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Words exist because of meaning once you’ve gotten the meaning, you can forget the words.
Zhuangzi
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Zhuangzi
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Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
Gotten
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More quotes by Zhuangzi
Life is finite, While knowledge is infinite.
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The Tao has no place for pettiness, and nor has Virtue. Pettiness is dangerous to Virtue pettiness is dangerous to the Tao. It is said, rectify yourself and be done.
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All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
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That knowledge which stops at what it does not know, is the highest knowledge.
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Where is that man who has forgotten words that I may have a word with him?
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You are still guided by your expectations.
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There is a saying that Heaven is internal, humanity external and Virtue comes from the Heavenly. Know Heaven and humanity's actions, root yourself in Heaven and follow Virture.Then you can bend, stretch, rush forward or hold back, because you will always return to the core and it will be said you have achieved the supreme.
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Men do not mirror themselves in running water - they mirror themselves in still water. Only what is still can still the stillness of other things.
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Heaven is in everything: follow the light, hide in the cloudiness and begin in what is. Do this and your understanding will be like not understanding and your wisdom will be like not being wise. By not being wise you will become wise later.
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Only fools imagine they are already awake. How clearly they understand everything! How easily they distinguish this deception from that reality!
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...the ten thousand things belong to one storehouse and life and death share the same body.
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Cherish that which is in you and shut out that which is without, for much knowledge is a curse.
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Man may rest in the eternal fitness he may abide in the everlasting and roam from the beginning to the end of all creation. He may bring his nature to a condition of ONE, he may nourish his strength he may harmonise his virtue, and so put himself into partnership with God.
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Luck implies an absolute absence of any principle.
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Transmit the established facts do not transmit words of exaggeration. If you do that, you will probably come out all right.
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The saying goes, 'The sage rests, truly rests and is at ease.' This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
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He who regards all things as one is a companion of Nature.
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Let your mind wander in the pure and simple. Be one with the infinite. Let all things take their course.
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There is danger for the eye in seeing too clearly, danger for the ear in hearing too sharply and danger to the heart from caring too greatly.
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The World is Large - Its beauty indescrible.
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