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The living all find death unpleasant men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?
Zhuangzi
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Zhuangzi
Philosopher
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Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
Death
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The eye is a menace to clear sight, the ear is a menace to subtle hearing, the mind is a menace to wisdom, every organ of the senses is a menace to its own capacity.
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Breathing control gives man strength, vitality, inspiration, and magic powers.
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The one-legged creature is envious of the millipede the millipede is envious of the snake the snake is envious of the wind the wind is envious of the eye the eye is envious of the heart.
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Running around accusing others is not as good as laughing. And enjoying a good laugh is not as good as going along with things.
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Standards are different for all things, so the standard set by man is by no means the only 'certain' standard. If you mistake what is relative for something certain, you have strayed far from the ultimate truth.
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Are you and I perchance caught up in a dream from which we have not yet awakened?
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He who regards all things as one is a companion of Nature.
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True men ... are strong willed, have dignity in their demeanor, serenity in their expression. They are cool like autumn, warm like spring. Their passions arise like the four seasons, in harmony with the ten thousand creatures, and no one knows their limits.
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Great knowledge is universal. Small knowledge is limited. Great words are inspiring small words are chatter.
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And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to?
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For all people strive to grasp what they do not know, while none strive to grasp what they already know and all strive to discredit what they do not excel in, while none strive to discredit what they do excel in. This is why there is chaos.
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Sound intelligence promises victory in every battle.
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All men know the utility of useful things but they do not know the utility of futility.
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Do not seek fame. Do not make plans. Do not be absorbed by activities. Do not think that you know. Be aware of all that is and dwell in the infinite. Wander where there is no path. Be all that heaven gave you, but act as though you have received nothing. Be empty, that is all.
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When deeds and words are in accord, the whole world is transformed.
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If water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe, the speculum of all creation.
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Men of this world all rejoice in others being like themselves, and object to others not being like themselves.
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Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.
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The baby looks at things all day without winking that is because his eyes are not focused on any particular object. He goes without knowing where he is going, and stops without knowing what he is doing. He merges himself within the surroundings and moves along with it. These are the principles of mental hygiene.
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In an archery contest, when the stakes are earthenware tiles a contestant shoots with skill. When the stakes are belt buckles he becomes hesitant, and if the stakes are pure gold he becomes nervous and confused. There is no difference as to his skil.
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