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That knowledge which stops at what it does not know, is the highest knowledge.
Zhuangzi
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Zhuangzi
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Zhuang Zi
Chuang Tzŭ
Chuang Tzu
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Zhuang Zhou
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More quotes by Zhuangzi
The wise man knows that it is better to sit on the banks of a remote mountain stream than to be emperor of the whole world.
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Great knowledge is universal. Small knowledge is limited. Great words are inspiring small words are chatter.
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Who knows when the end is reached? Death may be the beginning of life. How do I know that love of life is not a delusion after all? How do I know that he who dreads to die is as a child who has lost the way and cannot find his way home? How do I know that the dead repent of having previously clung to life?
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We cling to our own point of view, as though everything depended on it. Yet our opinions have no permanence like autumn and winter, they gradually pass away.
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The non-action of the wise man is not inaction. It is not studied. It is not shaken by anything. The sage is quiet because he is not moved, not because he wills to be quiet. . . . Joy does all things without concern. For emptiness, stillness, tranquillity, tastelessness, silence, and non-action are the root of all things.
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Only the intelligent knows how to identify all things as one. . . . When one is at ease with himself, one is near Tao. This is to let Nature take its own course.
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Those who follow the Tao are of clear mind. They do not load their mind with anxieties and are flexible in their adjustment to external conditions.
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Let your mind wander in simplicity, blend your spirit with the vastness, follow along with things the way they are, and make no room for personal views-then the world will be governed.
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He who pursues fame at the risk of losing his self is not a scholar.
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If water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe, the speculum of all creation.
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The eyes envy the mind.
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The knowledge of the ancients reached the highest point-the time before anything existed. This is the highest point. It is exhaustive. There is no adding to it.
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If you wish to care for your body, first of all take care of material things, though even when you have all the things you want, the body can still be uncared for
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Flow with whatever may happen and let your mind be free.
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If one is true to one's inner self, and follows its wisdom, who is without a teacher?
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All the fish needs is to get lost in the water. All man needs is to get lost in Tao.
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Now, when ordinary people attempt to find happiness, I am not sure whether the happiness is really happiness or not. I study what ordinary people do to find happiness, what they struggle for, rushing about apparently unable to stop.
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I know the joy of fishes in the river through my own joy, as I go walking along the same river.
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The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say those who discriminate, fail to see.
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The man who has some respect for his person keeps his carcass out of sight, hides himself as perfectly as he can.
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