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The Tao has no place for pettiness, and nor has Virtue. Pettiness is dangerous to Virtue pettiness is dangerous to the Tao. It is said, rectify yourself and be done.
Zhuangzi
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Zhuangzi
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Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
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Pettiness
More quotes by Zhuangzi
But you now, you wear your soul on your sleeve, exhausting your energy, propping yourself up on a tree, mumbling, or bent over your desk, asleep. Heaven gives you a form and you wear it out by pointless argument.
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For we can only know that we know nothing, and a little knowledge is a dangerous thing.
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A frog in a well cannot conceive of the ocean.
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Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.
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Although things seem to be sometimes going up and sometimes descending, sometimes slipping away, nevertheless there is a reality, the same today as in the past. It does not change, for nothing can affect it. Could we not say it is one great harmony? So why shouldn't we ask about it.
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Transmit the established facts do not transmit words of exaggeration. If you do that, you will probably come out all right.
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Beneath multiple specific and individual distinctions, beneath innumerable and incessant transformations, at the bottom of the circular evolution without beginning or end, there hides a law, a unique nature participated in by all beings, in which this common participation produces a ground of common harmony.
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The raven hatches its young the fish spew forth their eggs the slim-waisted wasp transforms, and when a younger brother comes along the elder brother weeps. For too long I have not been able to work in harmony with these changes. So, given that I did not play my part in harmony with others, how could I expect to change people?
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Good fortune is as light as a feather, but nobody knows how to pick it up. Misfortune is as heavy as earth, but nobody knows how to stay out of it's way.
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Your preciousness lies in your essence it cannot be lost by anything that happens.
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I know the joy of fishes in the river through my own joy, as I go walking along the same river.
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One whose inner being is fixed upon such greatness emits a Heavenly glow. Even though he has this Heavenly glow, others will see him as just a man. Someone who has reached this point will begin to be consistent.
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A path is made by walking on it.
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Only fools imagine they are already awake. How clearly they understand everything! How easily they distinguish this deception from that reality!
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Big? Sure. But, he can't catch mice! So for your big tree. No use? Then plant it in the wasteland - in emptiness. Walk idly around it and rest under it's shadow. No axe or saw prepares its end. No one will ever cut it down. Useless? You should worry!.
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Paraphrased: When Chuang Tzu was about to die, his disciples began planning a splendid funeral. However some disciples expressed concern that given a particular arrangement, birds and kites would eat his remains. Chuang Tzu replied, Well, above ground I shall be eaten by crows and kites, below it by ants and worms. What do you have against birds
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To be constant is to be useful. To be useful is to realize one's true nature. Realization of one's true nature is happiness. When one reaches happiness, one is close to perfection.
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Tao is beyond words and beyond things. It is not expressed either in word or in silence. Where there is no longer word or silence Tao is apprehended.
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Either in conflict with others or in harmony with them, we go through life like a runaway horse, unable to stop.
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
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