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There is danger for the eye in seeing too clearly, danger for the ear in hearing too sharply and danger to the heart from caring too greatly.
Zhuangzi
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Zhuangzi
Philosopher
Poet
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Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
Eye
Tao
Heart
Greatly
Caring
Clearly
Hearing
Ears
Danger
Seeing
Sharply
More quotes by Zhuangzi
The World is Large - Its beauty indescrible.
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For we can only know that we know nothing, and a little knowledge is a dangerous thing.
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The saying goes, 'The sage rests, truly rests and is at ease.' This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
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Either in conflict with others or in harmony with them, we go through life like a runaway horse, unable to stop.
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If the Way is made clear, it is not the Way.
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Calculate what man knows and it cannot compare to what he doesn't know. Calculate the time he is alive and it cannot compare to the time before he was born. Yet man takes something so small and tries to exhaust the dimensions of something so large!
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Beneath multiple specific and individual distinctions, beneath innumerable and incessant transformations, at the bottom of the circular evolution without beginning or end, there hides a law, a unique nature participated in by all beings, in which this common participation produces a ground of common harmony.
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Life comes from the earth and life returns to the earth.
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Right is not right so is not so. If right were really right it would differ so clearly from not right that there would be no need for argument. If so were really so, it would differ so clearly from not so that there would be no need for argument.
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The right way to go easy is to forget the right way.
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We possess our body by chance and we are already pleased with it. If our physical bodies went through ten thousand transformations without end, how incomparable would this joy be! Therefore the sage roams freely in the realm in which nothing can escape, but all endures.
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The eyes envy the mind.
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The Tao is in all things, in their divisions and their fullness. What I dislike about divisions is that they multiply, and what i dislike about multiplication is that it makes people want to hold fast to it. So people go out and forget to return, seeing little more than ghosts.
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When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.
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Life is finite, While knowledge is infinite.
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That knowledge which stops at what it does not know, is the highest knowledge.
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The non-action of the wise man is not inaction. It is not studied. It is not shaken by anything. The sage is quiet because he is not moved, not because he wills to be quiet. . . . Joy does all things without concern. For emptiness, stillness, tranquillity, tastelessness, silence, and non-action are the root of all things.
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He who does his work like a machine grows a heart like a machine and he who carries the heart of a machine in his breast loses his simplicity. He who has lost his simplicity becomes unsure in the strivings of his soul.
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To have a human form is a joyful thing.
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