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Only the intelligent knows how to identify all things as one. . . . When one is at ease with himself, one is near Tao. This is to let Nature take its own course.
Zhuangzi
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Zhuangzi
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Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
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More quotes by Zhuangzi
I am going to try speaking some reckless words, and I want you to try to listen recklessly.
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Words exist because of meaning once you’ve gotten the meaning, you can forget the words.
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A sage steers by the bright light of confusion and doubt.
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You cannot speak of ocean to a well-frog, the creature of a narrower sphere. You cannot speak of ice to a summer insect, the creature of a season.
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But you now, you wear your soul on your sleeve, exhausting your energy, propping yourself up on a tree, mumbling, or bent over your desk, asleep. Heaven gives you a form and you wear it out by pointless argument.
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My description of wisdom has nothing to do with benevolence and righteousness, it is to do with being wise in one's own virtue, nothing more. My description of being has nothing to do with benevolence and righteousness, it is that one should be led by one's innate nature, nothing more.
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Where is that man who has forgotten words that I may have a word with him?
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My most interesting memory is of my first real dream. I was a caterpillar, wriggling around in the earth, just the way a caterpillar would. Following my caterpillar whims, completely unaware of anyone.
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Life comes from the earth and life returns to the earth.
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Men of this world all rejoice in others being like themselves, and object to others not being like themselves.
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Can a man cling to the positive without any negative in contrast to which it is seen to be positive? If he claims to do so he is a rouge or a madman.
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For all people strive to grasp what they do not know, while none strive to grasp what they already know and all strive to discredit what they do not excel in, while none strive to discredit what they do excel in. This is why there is chaos.
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Being is thoughtless-beyond and beneath all categories of thought. Expression is the realization of creative thought. Being is still expression, moving. But then if I do not strive, who will?
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Why don’t you try wandering with me to the Palace of Not-Even-Anything
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When there is no more separation between 'this' and 'that,' it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
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The non-action of the wise man is not inaction. It is not studied. It is not shaken by anything. The sage is quiet because he is not moved, not because he wills to be quiet. . . . Joy does all things without concern. For emptiness, stillness, tranquillity, tastelessness, silence, and non-action are the root of all things.
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Look at this window: it is nothing but a hole in the wall, but because of it the whole room is full of light. So when the faculties are empty, the heart is full of light.
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
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The sage has the sun and moon by his side and the universe under his arm. He blends everything into a harmonious whole. . . . He blends the disparities of ten thousand years into one complete purity. All things are blended like this and mutually involve each other.
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Do not let the artificial obliterate the natural do not let will obliterate destiny do not let virtue be sacrificed to fame.
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