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Now, when ordinary people attempt to find happiness, I am not sure whether the happiness is really happiness or not. I study what ordinary people do to find happiness, what they struggle for, rushing about apparently unable to stop.
Zhuangzi
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Zhuangzi
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Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
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The true man of the past waited upon Heaven when dealing with people and did not wait upon people when dealing with Heaven.
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Birth is not a beginning death is not an end. There is existence without limitation there is continuity without a starting point.
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The perfect man employs his mind as a mirror.
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So if loss of what gives happiness causes you distress when it fades, you can now understand that such happiness is worthless. It is said, those who lose themselves in their desire for things also lose their innate nature by being vulgar.
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The effect of life in society is to complicate and confuse our existence, making us forget who we really are by causing us to become obsessed with what we are not.
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If you wish to care for your body, first of all take care of material things, though even when you have all the things you want, the body can still be uncared for
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Who knows when the end is reached? Death may be the beginning of life. How do I know that love of life is not a delusion after all? How do I know that he who dreads to die is as a child who has lost the way and cannot find his way home? How do I know that the dead repent of having previously clung to life?
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The sound of water says what I think.
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The Tao is in all things, in their divisions and their fullness. What I dislike about divisions is that they multiply, and what i dislike about multiplication is that it makes people want to hold fast to it. So people go out and forget to return, seeing little more than ghosts.
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There is a saying that Heaven is internal, humanity external and Virtue comes from the Heavenly. Know Heaven and humanity's actions, root yourself in Heaven and follow Virture.Then you can bend, stretch, rush forward or hold back, because you will always return to the core and it will be said you have achieved the supreme.
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You cannot speak of ocean to a well-frog, the creature of a narrower sphere. You cannot speak of ice to a summer insect, the creature of a season.
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The living all find death unpleasant men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?
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If the Way is made clear, it is not the Way.
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The love of a Sage for his fellows likewise finds expression amongst mankind. Were he not told sop, he would not know that he loved his fellows. But whether he knows it or whether he does not know it, whether he hears it or whether he does not hear it, his love for his is without end, and mankind cease not to repose therein.
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The space under the sky is occupied by all things in their unity.
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You are still guided by your expectations.
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True men ... are strong willed, have dignity in their demeanor, serenity in their expression. They are cool like autumn, warm like spring. Their passions arise like the four seasons, in harmony with the ten thousand creatures, and no one knows their limits.
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Compare birth with death, compare death with life compare what is possible with what is not possible and compare what is not possible with what is possible because there is, there is not, and because there is not, there is.
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Men do not mirror themselves in running water - they mirror themselves in still water. Only what is still can still the stillness of other things.
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Never admire a man by his strength judge him in how he uses it- A way is made by walking it
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