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Now, when ordinary people attempt to find happiness, I am not sure whether the happiness is really happiness or not. I study what ordinary people do to find happiness, what they struggle for, rushing about apparently unable to stop.
Zhuangzi
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Zhuangzi
Philosopher
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Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
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More quotes by Zhuangzi
Easy is right. Begin right and you are easy. Continue easy and you are right. The right way to go easy is to forget the right way, and forget that the going is easy.
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Paraphrased: When Chuang Tzu was about to die, his disciples began planning a splendid funeral. However some disciples expressed concern that given a particular arrangement, birds and kites would eat his remains. Chuang Tzu replied, Well, above ground I shall be eaten by crows and kites, below it by ants and worms. What do you have against birds
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Transmit the established facts do not transmit words of exaggeration. If you do that, you will probably come out all right.
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Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.
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During our dreams we do not know we are dreaming. We may even dream of interpreting a dream. Only on waking do we know it was a dream. Only after the great awakening will we realize that this is the great dream.
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The birth of a man is the birth of his sorrow. The longer he lives, the more stupid he becomes, because his anxiety to avoid unavoidable death becomes more and more acute. What bitterness! He lives for what is always out of reach! His thirst for survival in the future makes him incapable of living in the present.
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All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
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The raven hatches its young the fish spew forth their eggs the slim-waisted wasp transforms, and when a younger brother comes along the elder brother weeps. For too long I have not been able to work in harmony with these changes. So, given that I did not play my part in harmony with others, how could I expect to change people?
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I know the joy of fishes in the river through my own joy, as I go walking along the same river.
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Do not let the artificial obliterate the natural do not let will obliterate destiny do not let virtue be sacrificed to fame.
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The Tao is in all things, in their divisions and their fullness. What I dislike about divisions is that they multiply, and what i dislike about multiplication is that it makes people want to hold fast to it. So people go out and forget to return, seeing little more than ghosts.
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Good fortune is as light as a feather, but nobody knows how to pick it up. Misfortune is as heavy as earth, but nobody knows how to stay out of it's way.
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Being is thoughtless-beyond and beneath all categories of thought. Expression is the realization of creative thought. Being is still expression, moving. But then if I do not strive, who will?
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Great wisdom is generous petty wisdom is contentious. Great speech is impassioned, small speech cantankerous.
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The love of a Sage for his fellows likewise finds expression amongst mankind. Were he not told sop, he would not know that he loved his fellows. But whether he knows it or whether he does not know it, whether he hears it or whether he does not hear it, his love for his is without end, and mankind cease not to repose therein.
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The Way is to man as rivers and lakes are to fish, the natural condition of life.
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
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All the fish needs is to get lost in the water. All man needs is to get lost in Tao.
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The enlightened attention rejects nothing nor welcomes anything-like a mirror it responds equally to all.
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When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.
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