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Man may rest in the eternal fitness he may abide in the everlasting and roam from the beginning to the end of all creation. He may bring his nature to a condition of ONE, he may nourish his strength he may harmonise his virtue, and so put himself into partnership with God.

Zhuangzi

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Zhuangzi
Philosopher
Poet
Writer
Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
Men
Conditions
Fitness
Strength
Taoism
Rest
Partnership
Bring
Everlasting
Virtue
Condition
Nature
Beginning
Roam
Ends
Eternal
Nourish
May
Creation
Abide

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The little child learns to speak, though it has no learned teachers - because it lives with those who know how to speak.
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'I shall have heaven and earth for my coffin and its shell the sun and moon for my two round symbols of jade, the stars and constellations for my pearls and jewels and all things assisting as the mourners. Will not the provisions for my funeral be complete? What could you add to them?'
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To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent - herein lie the techniques of Tao of the ancients.
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The fact is that those who do not see themselves but who see others, who fail to grasp of themselves but who grasp others, take possession of what others have but fail to possess themselves. they are attracted to what others enjoy but fail to find enjoyment in themselves.
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The true man of the past waited upon Heaven when dealing with people and did not wait upon people when dealing with Heaven.
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To have a human form is a joyful thing.
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Now, when ordinary people attempt to find happiness, I am not sure whether the happiness is really happiness or not. I study what ordinary people do to find happiness, what they struggle for, rushing about apparently unable to stop.
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Although things seem to be sometimes going up and sometimes descending, sometimes slipping away, nevertheless there is a reality, the same today as in the past. It does not change, for nothing can affect it. Could we not say it is one great harmony? So why shouldn't we ask about it.
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We cling to our own point of view, as though everything depended on it. Yet our opinions have no permanence like autumn and winter, they gradually pass away.
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The effect of life in society is to complicate and confuse our existence, making us forget who we really are by causing us to become obsessed with what we are not.
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Transmit the established facts do not transmit words of exaggeration. If you do that, you will probably come out all right.
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When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.
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The right way to go easy is to forget the right way.
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Do not let the artificial obliterate the natural do not let will obliterate destiny do not let virtue be sacrificed to fame.
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You cannot speak of ocean to a well-frog, the creature of a narrower sphere. You cannot speak of ice to a summer insect, the creature of a season.
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How do I know that loving life is not a delusion? How do I know that in hating death I am not like a man who, having left home in his youth, has forgotten the way back?
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Fish live in water. Men die in it.Nature is diverse, and not all tastes are the same.
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There is a beginning. There is no beginning of that beginning ... There is something. There is nothing.
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By ethical argument and moral principle the greatest crimes are eventually shown to have been necessary, and, in fact, a signal benefit to mankind.
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Easy is right. Begin right and you are easy. Continue easy and you are right. The right way to go easy is to forget the right way, and forget that the going is easy.
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