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The love of a Sage for his fellows likewise finds expression amongst mankind. Were he not told sop, he would not know that he loved his fellows. But whether he knows it or whether he does not know it, whether he hears it or whether he does not hear it, his love for his is without end, and mankind cease not to repose therein.

Zhuangzi

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Zhuangzi
Philosopher
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Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
Love
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Hear
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Fish live in water. Men die in it.Nature is diverse, and not all tastes are the same.
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If you have insight, you use your inner eye, your inner ear, to pierce to the heart of things, and have no need of intellectual knowledge.
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One whose inner being is fixed upon such greatness emits a Heavenly glow. Even though he has this Heavenly glow, others will see him as just a man. Someone who has reached this point will begin to be consistent.
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Now, when ordinary people attempt to find happiness, I am not sure whether the happiness is really happiness or not. I study what ordinary people do to find happiness, what they struggle for, rushing about apparently unable to stop.
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He who pursues fame at the risk of losing his self is not a scholar.
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The effect of life in society is to complicate and confuse our existence, making us forget who we really are by causing us to become obsessed with what we are not.
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You are still guided by your expectations.
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To be constant is to be useful. To be useful is to realize one's true nature. Realization of one's true nature is happiness. When one reaches happiness, one is close to perfection.
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Being is thoughtless-beyond and beneath all categories of thought. Expression is the realization of creative thought. Being is still expression, moving. But then if I do not strive, who will?
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The eye is a menace to clear sight, the ear is a menace to subtle hearing, the mind is a menace to wisdom, every organ of the senses is a menace to its own capacity.
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The wise man knows that it is better to sit on the banks of a remote mountain stream than to be emperor of the whole world.
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To have attained to the human form is a source of joy... What an incomparable bliss it is to undergo these countless transitions.
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When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.
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Heaven cannot but be high. Earth cannot but be broad. The sun and moon cannot but revolve. All creation cannot but flourish. To do so is their TAO. But it is not from extensive study that this may be known, nor by dialectical skill that his may be made clear. The true sage will have none of these.
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
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The ultimate happiness is doing nothing.
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Once I dreamed I was a butterfly, and now I no longer know whether I am Chuang Tzu, who dreamed I was a butterfly, or whether I am a butterfly dreaming that I am Chuang Tzu.
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The hundred parts of the body are all complete in their places. Which should one prefer? Do you like them all equally? Are they all servants? Are they unable to control one another and need a ruler? Or do they become rulers and servants in turn? Is there any true ruler other than themselves?
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Where is that man who has forgotten words that I may have a word with him?
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The raven hatches its young the fish spew forth their eggs the slim-waisted wasp transforms, and when a younger brother comes along the elder brother weeps. For too long I have not been able to work in harmony with these changes. So, given that I did not play my part in harmony with others, how could I expect to change people?
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