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But you now, you wear your soul on your sleeve, exhausting your energy, propping yourself up on a tree, mumbling, or bent over your desk, asleep. Heaven gives you a form and you wear it out by pointless argument.
Zhuangzi
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Zhuangzi
Philosopher
Poet
Writer
Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
Energy
Desks
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Asleep
Propping
Soul
Bent
Mumbling
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Argument
Sleeve
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Sleeves
Gives
Exhausting
Tree
Desk
Heaven
Pointless
More quotes by Zhuangzi
Calculate what man knows and it cannot compare to what he doesn't know. Calculate the time he is alive and it cannot compare to the time before he was born. Yet man takes something so small and tries to exhaust the dimensions of something so large!
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Verily God does not reward man for what he does, but for what he is.
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My description of wisdom has nothing to do with benevolence and righteousness, it is to do with being wise in one's own virtue, nothing more. My description of being has nothing to do with benevolence and righteousness, it is that one should be led by one's innate nature, nothing more.
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Flow with whatever may happen and let your mind be free.
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Where is that man who has forgotten words that I may have a word with him?
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We are born from a quiet sleep, and we die to a calm awakening
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He who knows the activities of Nature lives according to Nature.
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You are still guided by your expectations.
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The perfect man employs his mind as a mirror.
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Can a man cling to the positive without any negative in contrast to which it is seen to be positive? If he claims to do so he is a rouge or a madman.
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Men honor what lies within the sphere of their knowledge, but do not realize how dependent they are on what lies beyond it.
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Being is thoughtless-beyond and beneath all categories of thought. Expression is the realization of creative thought. Being is still expression, moving. But then if I do not strive, who will?
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During our dreams we do not know we are dreaming. We may even dream of interpreting a dream. Only on waking do we know it was a dream. Only after the great awakening will we realize that this is the great dream.
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There is danger for the eye in seeing too clearly, danger for the ear in hearing too sharply and danger to the heart from caring too greatly.
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Great knowledge sees all in one. Small knowledge breaks down into the many.
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To go outside what your charge was, and to try to solve everything yourself, is dangerous.
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
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To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent - herein lie the techniques of Tao of the ancients.
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If water derives lucidity from stillness, how much more the faculties of the mind.
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The ultimate happiness is doing nothing.
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