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But you now, you wear your soul on your sleeve, exhausting your energy, propping yourself up on a tree, mumbling, or bent over your desk, asleep. Heaven gives you a form and you wear it out by pointless argument.
Zhuangzi
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Zhuangzi
Philosopher
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Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
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More quotes by Zhuangzi
The man who has some respect for his person keeps his carcass out of sight, hides himself as perfectly as he can.
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There is a saying that Heaven is internal, humanity external and Virtue comes from the Heavenly. Know Heaven and humanity's actions, root yourself in Heaven and follow Virture.Then you can bend, stretch, rush forward or hold back, because you will always return to the core and it will be said you have achieved the supreme.
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Once I dreamed I was a butterfly, and now I no longer know whether I am Chuang Tzu, who dreamed I was a butterfly, or whether I am a butterfly dreaming that I am Chuang Tzu.
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To have attained to the human form is a source of joy... What an incomparable bliss it is to undergo these countless transitions.
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Those who seek to satisfy the mind of man by hampering it with ceremonies and music and affecting charity and devotion have lost their original nature.
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Make your will one! Don't listen with your ears, listen with your mind. No, don't listen with your mind, but listen with your spirit. Listening stops with the ears, the mind stops with recognition, but spirit is empty- and waits on all things. The Way gathers in emptiness alone. Emptiness is the fasting of the mind.
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He who knows he is a fool is not the biggest fool He who knows he is confused is not in the worst confusion.
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The effect of life in society is to complicate and confuse our existence, making us forget who we really are by causing us to become obsessed with what we are not.
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
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The Tao has no place for pettiness, and nor has Virtue. Pettiness is dangerous to Virtue pettiness is dangerous to the Tao. It is said, rectify yourself and be done.
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When I talk about having good hearing, I don't mean just listening, but listening to yourself. When I talk about good eyesight, I don't mean just looking, but looking at yourself.
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Men of this world all rejoice in others being like themselves, and object to others not being like themselves.
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I know the joy of fishes in the river through my own joy, as I go walking along the same river.
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The sound of water says what I think.
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To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent - herein lie the techniques of Tao of the ancients.
Zhuangzi
Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.
Zhuangzi
There is no bandit so powerful as Nature. The interaction of the positive and the negative principles, which produces the visible universe. In the whole universe there is no escape from it.
Zhuangzi
Hence it demands the emptiness of all the faculties. And when the faculties are empty, then the whole being listens. There is then a direct grasp of what is right there before you that can never be heard with the ear or understood with the mind.
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Big? Sure. But, he can't catch mice! So for your big tree. No use? Then plant it in the wasteland - in emptiness. Walk idly around it and rest under it's shadow. No axe or saw prepares its end. No one will ever cut it down. Useless? You should worry!.
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All men know the utility of useful things but they do not know the utility of futility.
Zhuangzi
