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True depth of understanding is wide and steady, Shallow understanding is lazy and wandering, Words of wisdom are precise and clear
Zhuangzi
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Zhuangzi
Philosopher
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Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
Wisdom
Wandering
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Shallow
Precise
Understanding
Steady
Words
Wander
True
Lazy
Depth
Wide
Tao
More quotes by Zhuangzi
The Way is to man as rivers and lakes are to fish, the natural condition of life.
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When there is no more separation between 'this' and 'that,' it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
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The enlightened attention rejects nothing nor welcomes anything-like a mirror it responds equally to all.
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Horses have hoofs to carry them over frost and snow hair, to protect them from wind and cold. They eat grass and drink water, and fling up their heels.... Such is the real nature of horses.
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There is a beginning. There is no beginning of that beginning ... There is something. There is nothing.
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I know the joy of fishes in the river through my own joy, as I go walking along the same river.
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Being is thoughtless-beyond and beneath all categories of thought. Expression is the realization of creative thought. Being is still expression, moving. But then if I do not strive, who will?
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Why don’t you try wandering with me to the Palace of Not-Even-Anything
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Am I a human dreaming I am a butterfly or a butterfly dreaming I am a human?
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The tao is made because we walk it,things become what they are called.
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We cling to our own point of view, as though everything depended on it. Yet our opinions have no permanence like autumn and winter, they gradually pass away.
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Life is finite, While knowledge is infinite.
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Understanding that rests in what it does not understand is the finest.
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Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.
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If water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe, the speculum of all creation.
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In an archery contest, when the stakes are earthenware tiles a contestant shoots with skill. When the stakes are belt buckles he becomes hesitant, and if the stakes are pure gold he becomes nervous and confused. There is no difference as to his skil.
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The one-legged creature is envious of the millipede the millipede is envious of the snake the snake is envious of the wind the wind is envious of the eye the eye is envious of the heart.
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All men know the use of the useful, but nobody knows the use of the useless. Where can I find a man who has forgotten words so that I can have a word with him?
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It is only when the formed learns from the unformed that there is understanding.
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To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent - herein lie the techniques of Tao of the ancients.
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