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Why don’t you try wandering with me to the Palace of Not-Even-Anything
Zhuangzi
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Zhuangzi
Philosopher
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Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
Wandering
Palaces
Wander
Anything
Even
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Palace
More quotes by Zhuangzi
There is danger for the eye in seeing too clearly, danger for the ear in hearing too sharply and danger to the heart from caring too greatly.
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Those who realise their folly are not true fools.
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If we look on heaven and earth as a single crucible, and on the creator as the founder, would there be any place I could not go? When it is time, I will fall asleep, and when the right time comes, I will wake up again.
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Transmit the established facts do not transmit words of exaggeration. If you do that, you will probably come out all right.
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When people do not ignore what they should ignore, but ignore what they should not ignore, this is known as ignorance.
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When you're dreaming, you don't know it's a dream. You might even interpret a dream in your dream - and then wake up and realize it was all a dream. Perhaps a great awakening will reveal this to be a dream as well.
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Heaven is like an egg, and the earth is like the yolk of the egg.
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The little child learns to speak, though it has no learned teachers - because it lives with those who know how to speak.
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Thus, those who say they would have right without its correlate, wrong or good government without its correlate, misrule, do not apprehend the great principles of the universe, nor the nature of all creation.
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To go outside what your charge was, and to try to solve everything yourself, is dangerous.
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Do not seek fame. Do not make plans. Do not be absorbed by activities. Do not think that you know. Be aware of all that is and dwell in the infinite. Wander where there is no path. Be all that heaven gave you, but act as though you have received nothing. Be empty, that is all.
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Either in conflict with others or in harmony with them, we go through life like a runaway horse, unable to stop.
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You are still guided by your expectations.
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All the fish needs is to get lost in the water. All man needs is to get lost in Tao.
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Great knowledge sees all in one. Small knowledge breaks down into the many.
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To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent - herein lie the techniques of Tao of the ancients.
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The fact is that those who do not see themselves but who see others, who fail to grasp of themselves but who grasp others, take possession of what others have but fail to possess themselves. they are attracted to what others enjoy but fail to find enjoyment in themselves.
Zhuangzi
Luck implies an absolute absence of any principle.
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All men know the utility of useful things but they do not know the utility of futility.
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Forget the years, forget distinctions. Leap into the boundless and make it your home!
Zhuangzi
