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Let your mind wander in simplicity, blend your spirit with the vastness, follow along with things the way they are, and make no room for personal views-then the world will be governed.
Zhuangzi
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Zhuangzi
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Zhuang Zi
Chuang Tzŭ
Chuang Tzu
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Zhuang Zhou
Chuang Chou
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More quotes by Zhuangzi
...the ten thousand things belong to one storehouse and life and death share the same body.
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Heaven is in everything: follow the light, hide in the cloudiness and begin in what is. Do this and your understanding will be like not understanding and your wisdom will be like not being wise. By not being wise you will become wise later.
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When there is no more separation between 'this' and 'that,' it is called the still-point of the Tao. At the still point in the center of the circle one can see the infinite in all things.
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If you have grasped the purpose of life there is no point in trying to make life into something it is not or cannot be.
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Birth is not a beginning death is not an end. There is existence without limitation there is continuity without a starting point.
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The sage has the sun and moon by his side and the universe under his arm. He blends everything into a harmonious whole. . . . He blends the disparities of ten thousand years into one complete purity. All things are blended like this and mutually involve each other.
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The saying goes, 'The sage rests, truly rests and is at ease.' This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
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To be truly ignorant, be content with your own knowledge.
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A battering ram can knock down a city wall, but it cannot stop a hole. Different things have different uses.
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Where is that man who has forgotten words that I may have a word with him?
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You cannot speak of ocean to a well-frog, the creature of a narrower sphere. You cannot speak of ice to a summer insect, the creature of a season.
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If the Way is made clear, it is not the Way.
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The raven hatches its young the fish spew forth their eggs the slim-waisted wasp transforms, and when a younger brother comes along the elder brother weeps. For too long I have not been able to work in harmony with these changes. So, given that I did not play my part in harmony with others, how could I expect to change people?
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Once I dreamed I was a butterfly, and now I no longer know whether I am Chuang Tzu, who dreamed I was a butterfly, or whether I am a butterfly dreaming that I am Chuang Tzu.
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The hundred parts of the body are all complete in their places. Which should one prefer? Do you like them all equally? Are they all servants? Are they unable to control one another and need a ruler? Or do they become rulers and servants in turn? Is there any true ruler other than themselves?
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Human life is limited, but knowledge is limitless. To drive the limited in pursuit of the limitless is fatal and to presume that one really knows is fatal indeed!
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Beneath multiple specific and individual distinctions, beneath innumerable and incessant transformations, at the bottom of the circular evolution without beginning or end, there hides a law, a unique nature participated in by all beings, in which this common participation produces a ground of common harmony.
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There is a saying that Heaven is internal, humanity external and Virtue comes from the Heavenly. Know Heaven and humanity's actions, root yourself in Heaven and follow Virture.Then you can bend, stretch, rush forward or hold back, because you will always return to the core and it will be said you have achieved the supreme.
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
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The fish trap exists because of the fish: once you have gotten the meanings, you can forget the words.
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