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The one-legged creature is envious of the millipede the millipede is envious of the snake the snake is envious of the wind the wind is envious of the eye the eye is envious of the heart.
Zhuangzi
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Zhuangzi
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Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
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Zhuang Zhou
Chuang Chou
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More quotes by Zhuangzi
The Tao is in all things, in their divisions and their fullness. What I dislike about divisions is that they multiply, and what i dislike about multiplication is that it makes people want to hold fast to it. So people go out and forget to return, seeing little more than ghosts.
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Man may rest in the eternal fitness he may abide in the everlasting and roam from the beginning to the end of all creation. He may bring his nature to a condition of ONE, he may nourish his strength he may harmonise his virtue, and so put himself into partnership with God.
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'I shall have heaven and earth for my coffin and its shell the sun and moon for my two round symbols of jade, the stars and constellations for my pearls and jewels and all things assisting as the mourners. Will not the provisions for my funeral be complete? What could you add to them?'
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By ethical argument and moral principle the greatest crimes are eventually shown to have been necessary, and, in fact, a signal benefit to mankind.
Zhuangzi
You cannot speak of ocean to a well-frog, the creature of a narrower sphere. You cannot speak of ice to a summer insect, the creature of a season.
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We cling to our own point of view, as though everything depended on it. Yet our opinions have no permanence like autumn and winter, they gradually pass away.
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The fact is that those who do not see themselves but who see others, who fail to grasp of themselves but who grasp others, take possession of what others have but fail to possess themselves. they are attracted to what others enjoy but fail to find enjoyment in themselves.
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The sage has the sun and moon by his side and the universe under his arm. He blends everything into a harmonious whole. . . . He blends the disparities of ten thousand years into one complete purity. All things are blended like this and mutually involve each other.
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My most interesting memory is of my first real dream. I was a caterpillar, wriggling around in the earth, just the way a caterpillar would. Following my caterpillar whims, completely unaware of anyone.
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There is a saying that Heaven is internal, humanity external and Virtue comes from the Heavenly. Know Heaven and humanity's actions, root yourself in Heaven and follow Virture.Then you can bend, stretch, rush forward or hold back, because you will always return to the core and it will be said you have achieved the supreme.
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To have a human form is a joyful thing.
Zhuangzi
Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.
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Now, when ordinary people attempt to find happiness, I am not sure whether the happiness is really happiness or not. I study what ordinary people do to find happiness, what they struggle for, rushing about apparently unable to stop.
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The perfect man employs his mind as a mirror.
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The non-action of the wise man is not inaction. It is not studied. It is not shaken by anything. The sage is quiet because he is not moved, not because he wills to be quiet. . . . Joy does all things without concern. For emptiness, stillness, tranquillity, tastelessness, silence, and non-action are the root of all things.
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All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
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Understanding that rests in what it does not understand is the finest.
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Great understanding is broad and unhurried little understanding is cramped and busy
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Great wisdom is generous petty wisdom is contentious. Great speech is impassioned, small speech cantankerous.
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Heaven is like an egg, and the earth is like the yolk of the egg.
Zhuangzi
