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Where is that man who has forgotten words that I may have a word with him?
Zhuangzi
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Zhuangzi
Philosopher
Poet
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Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
Forgotten
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Words
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Men
More quotes by Zhuangzi
The living all find death unpleasant men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?
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The Tao has no place for pettiness, and nor has Virtue. Pettiness is dangerous to Virtue pettiness is dangerous to the Tao. It is said, rectify yourself and be done.
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Men of this world all rejoice in others being like themselves, and object to others not being like themselves.
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You are still guided by your expectations.
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The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty to the ear, or to the mind.
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The saying goes, 'The sage rests, truly rests and is at ease.' This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
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Your mind must become one, do not try to understand with your ears but with your heart. Indeed, not with your heart but with your soul.
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Am I a human dreaming I am a butterfly or a butterfly dreaming I am a human?
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Once I dreamed I was a butterfly, and now I no longer know whether I am Chuang Tzu, who dreamed I was a butterfly, or whether I am a butterfly dreaming that I am Chuang Tzu.
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My description of wisdom has nothing to do with benevolence and righteousness, it is to do with being wise in one's own virtue, nothing more. My description of being has nothing to do with benevolence and righteousness, it is that one should be led by one's innate nature, nothing more.
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A sage steers by the bright light of confusion and doubt.
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Those who realise their folly are not true fools.
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But you now, you wear your soul on your sleeve, exhausting your energy, propping yourself up on a tree, mumbling, or bent over your desk, asleep. Heaven gives you a form and you wear it out by pointless argument.
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Sound intelligence promises victory in every battle.
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Tao is beyond words and beyond things. It is not expressed either in word or in silence. Where there is no longer word or silence Tao is apprehended.
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Great knowledge is universal. Small knowledge is limited. Great words are inspiring small words are chatter.
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To exercise no-thought and rest in nothing is the first step toward resting in Tao. To start from nowhere and follow no road is the first step toward attaining Tao.
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Tao is the source of both fullness and emptiness. But it is itself neither fullness nor emptiness.
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Great understanding is broad and unhurried little understanding is cramped and busy
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The Way is to man as rivers and lakes are to fish, the natural condition of life.
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