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Where is that man who has forgotten words that I may have a word with him?
Zhuangzi
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Zhuangzi
Philosopher
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Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
Forgotten
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The man who has some respect for his person keeps his carcass out of sight, hides himself as perfectly as he can.
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Those who realise their folly are not true fools.
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Although things seem to be sometimes going up and sometimes descending, sometimes slipping away, nevertheless there is a reality, the same today as in the past. It does not change, for nothing can affect it. Could we not say it is one great harmony? So why shouldn't we ask about it.
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The true man breathes with his heels.
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The hundred parts of the body are all complete in their places. Which should one prefer? Do you like them all equally? Are they all servants? Are they unable to control one another and need a ruler? Or do they become rulers and servants in turn? Is there any true ruler other than themselves?
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Why don’t you try wandering with me to the Palace of Not-Even-Anything
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When you are identified with the One, all things will be complete to you.
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Rewards and punishments are the lowest form of education.
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All men know the utility of useful things but they do not know the utility of futility.
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Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.
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And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to?
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All men know the use of the useful, but nobody knows the use of the useless. Where can I find a man who has forgotten words so that I can have a word with him?
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The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say those who discriminate, fail to see.
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The tao is made because we walk it,things become what they are called.
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The torch of doubt and chaos, this is what the sage steers by.
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Only fools imagine they are already awake. How clearly they understand everything! How easily they distinguish this deception from that reality!
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Heaven does without doing through its purity, Earth does without doing through its calmness.
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When deeds and words are in accord, the whole world is transformed.
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Man may rest in the eternal fitness he may abide in the everlasting and roam from the beginning to the end of all creation. He may bring his nature to a condition of ONE, he may nourish his strength he may harmonise his virtue, and so put himself into partnership with God.
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Yet the stupid believe they are awake, busily and brightly assuming they understand things, calling this man ruler, that one herdsman – how dense! Confucius and you are both dreaming! And when I say you are dreaming, I am dreaming, too. Words like these will be labeled the Supreme Swindle.
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