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Where is that man who has forgotten words that I may have a word with him?

Zhuangzi

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Zhuangzi
Philosopher
Poet
Writer
Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
Forgotten
Word
Words
May
Men

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The space under the sky is occupied by all things in their unity.
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The whole world is incapable of judging either right or wrong. but it is certain that actionless action can judge both right and wrong.
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There may be difficulty at the moment, but I will not lose the Virtue that I possess. It is when the ice and snow are on them that we see the strength of the cypress and the pine. I am grateful for this trouble around me, because it gives me an opportunity to realize how fortunate I am.
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For all people strive to grasp what they do not know, while none strive to grasp what they already know and all strive to discredit what they do not excel in, while none strive to discredit what they do excel in. This is why there is chaos.
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Great wisdom is generous petty wisdom is contentious. Great speech is impassioned, small speech cantankerous.
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My description of wisdom has nothing to do with benevolence and righteousness, it is to do with being wise in one's own virtue, nothing more. My description of being has nothing to do with benevolence and righteousness, it is that one should be led by one's innate nature, nothing more.
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The Portal of God is nonexistence. All things sprang from nonexistence. Existence could not make existence existence. It must have proceeded from nonexistence, and nonexistence and nothing are one. Herein is the abiding place of the sage.
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There is a beginning. There is no beginning of that beginning ... There is something. There is nothing.
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That knowledge which stops at what it does not know, is the highest knowledge.
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Words exist because of meaning once you’ve gotten the meaning, you can forget the words.
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The raven hatches its young the fish spew forth their eggs the slim-waisted wasp transforms, and when a younger brother comes along the elder brother weeps. For too long I have not been able to work in harmony with these changes. So, given that I did not play my part in harmony with others, how could I expect to change people?
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The saying goes, 'The sage rests, truly rests and is at ease.' This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
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The one-legged creature is envious of the millipede the millipede is envious of the snake the snake is envious of the wind the wind is envious of the eye the eye is envious of the heart.
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The wise man knows that it is better to sit on the banks of a remote mountain stream than to be emperor of the whole world.
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The enlightened attention rejects nothing nor welcomes anything-like a mirror it responds equally to all.
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'I shall have heaven and earth for my coffin and its shell the sun and moon for my two round symbols of jade, the stars and constellations for my pearls and jewels and all things assisting as the mourners. Will not the provisions for my funeral be complete? What could you add to them?'
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But you now, you wear your soul on your sleeve, exhausting your energy, propping yourself up on a tree, mumbling, or bent over your desk, asleep. Heaven gives you a form and you wear it out by pointless argument.
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Are you and I perchance caught up in a dream from which we have not yet awakened?
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The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say those who discriminate, fail to see.
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When you are identified with the One, all things will be complete to you.
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