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If you have insight, you use your inner eye, your inner ear, to pierce to the heart of things, and have no need of intellectual knowledge.
Zhuangzi
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Zhuangzi
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Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
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Zhuang Zhou
Chuang Chou
Heart
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More quotes by Zhuangzi
The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty to the ear, or to the mind.
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Cherish that which is in you and shut out that which is without, for much knowledge is a curse.
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The Way is to man as rivers and lakes are to fish, the natural condition of life.
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Heaven cannot but be high. Earth cannot but be broad. The sun and moon cannot but revolve. All creation cannot but flourish. To do so is their TAO. But it is not from extensive study that this may be known, nor by dialectical skill that his may be made clear. The true sage will have none of these.
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Words exist because of meaning once you’ve gotten the meaning, you can forget the words.
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There are no greater adversaries than yin and yang, because nothing in Heaven or on Earth escapes them. But it is not yin and yang that do this, it is your heart that makes it so.
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Calculate what man knows and it cannot compare to what he doesn't know. Calculate the time he is alive and it cannot compare to the time before he was born. Yet man takes something so small and tries to exhaust the dimensions of something so large!
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Understanding that rests in what it does not understand is the finest.
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He who does his work like a machine grows a heart like a machine and he who carries the heart of a machine in his breast loses his simplicity. He who has lost his simplicity becomes unsure in the strivings of his soul.
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Fish live in water. Men die in it.Nature is diverse, and not all tastes are the same.
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Where can I find a man who has forgotten words, so I can have a few words with him?
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The effect of life in society is to complicate and confuse our existence, making us forget who we really are by causing us to become obsessed with what we are not.
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But you now, you wear your soul on your sleeve, exhausting your energy, propping yourself up on a tree, mumbling, or bent over your desk, asleep. Heaven gives you a form and you wear it out by pointless argument.
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Only the intelligent knows how to identify all things as one. . . . When one is at ease with himself, one is near Tao. This is to let Nature take its own course.
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For all people strive to grasp what they do not know, while none strive to grasp what they already know and all strive to discredit what they do not excel in, while none strive to discredit what they do excel in. This is why there is chaos.
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Listening stops with the ears, the mind stops with recognition, but spirit is empty and waits on all things.
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Either in conflict with others or in harmony with them, we go through life like a runaway horse, unable to stop.
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The torch of doubt and chaos, this is what the sage steers by.
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You cannot speak of ocean to a well-frog, the creature of a narrower sphere. You cannot speak of ice to a summer insect, the creature of a season.
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The Tao is in all things, in their divisions and their fullness. What I dislike about divisions is that they multiply, and what i dislike about multiplication is that it makes people want to hold fast to it. So people go out and forget to return, seeing little more than ghosts.
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