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If you have insight, you use your inner eye, your inner ear, to pierce to the heart of things, and have no need of intellectual knowledge.
Zhuangzi
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Zhuangzi
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Zhuang Zi
Chuang Tzŭ
Chuang Tzu
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Zhuang Zhou
Chuang Chou
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Taoism
More quotes by Zhuangzi
There may be difficulty at the moment, but I will not lose the Virtue that I possess. It is when the ice and snow are on them that we see the strength of the cypress and the pine. I am grateful for this trouble around me, because it gives me an opportunity to realize how fortunate I am.
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The sound of water says what I think.
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Human life is limited, but knowledge is limitless. To drive the limited in pursuit of the limitless is fatal and to presume that one really knows is fatal indeed!
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The true man of the past waited upon Heaven when dealing with people and did not wait upon people when dealing with Heaven.
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The love of a Sage for his fellows likewise finds expression amongst mankind. Were he not told sop, he would not know that he loved his fellows. But whether he knows it or whether he does not know it, whether he hears it or whether he does not hear it, his love for his is without end, and mankind cease not to repose therein.
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Hence it demands the emptiness of all the faculties. And when the faculties are empty, then the whole being listens. There is then a direct grasp of what is right there before you that can never be heard with the ear or understood with the mind.
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Man may rest in the eternal fitness he may abide in the everlasting and roam from the beginning to the end of all creation. He may bring his nature to a condition of ONE, he may nourish his strength he may harmonise his virtue, and so put himself into partnership with God.
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All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
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The right way to go easy is to forget the right way.
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Silence, and non action are the root of all things.
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The fact is that those who do not see themselves but who see others, who fail to grasp of themselves but who grasp others, take possession of what others have but fail to possess themselves. they are attracted to what others enjoy but fail to find enjoyment in themselves.
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It is only when the formed learns from the unformed that there is understanding.
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Can a man cling to the positive without any negative in contrast to which it is seen to be positive? If he claims to do so he is a rouge or a madman.
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Good fortune is as light as a feather, but nobody knows how to pick it up. Misfortune is as heavy as earth, but nobody knows how to stay out of it's way.
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There is danger for the eye in seeing too clearly, danger for the ear in hearing too sharply and danger to the heart from caring too greatly.
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The perfect man uses his mind as a mirror. It grasps nothing. It regrets nothing. It receives but does not keep.
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The one-legged creature is envious of the millipede the millipede is envious of the snake the snake is envious of the wind the wind is envious of the eye the eye is envious of the heart.
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So if loss of what gives happiness causes you distress when it fades, you can now understand that such happiness is worthless. It is said, those who lose themselves in their desire for things also lose their innate nature by being vulgar.
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The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty to the ear, or to the mind.
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The Tao has no place for pettiness, and nor has Virtue. Pettiness is dangerous to Virtue pettiness is dangerous to the Tao. It is said, rectify yourself and be done.
Zhuangzi
