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To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent - herein lie the techniques of Tao of the ancients.

Zhuangzi

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Zhuangzi
Philosopher
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Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
Intelligent
Taoism
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Ancients
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Techniques

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Now, when ordinary people attempt to find happiness, I am not sure whether the happiness is really happiness or not. I study what ordinary people do to find happiness, what they struggle for, rushing about apparently unable to stop.
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Good order results spontaneously when things are let alone
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Am I a human dreaming I am a butterfly or a butterfly dreaming I am a human?
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The space under the sky is occupied by all things in their unity.
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Being is thoughtless-beyond and beneath all categories of thought. Expression is the realization of creative thought. Being is still expression, moving. But then if I do not strive, who will?
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Who knows when the end is reached? Death may be the beginning of life. How do I know that love of life is not a delusion after all? How do I know that he who dreads to die is as a child who has lost the way and cannot find his way home? How do I know that the dead repent of having previously clung to life?
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Great understanding is broad and unhurried little understanding is cramped and busy
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Calculate what man knows and it cannot compare to what he doesn't know. Calculate the time he is alive and it cannot compare to the time before he was born. Yet man takes something so small and tries to exhaust the dimensions of something so large!
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Only the intelligent knows how to identify all things as one. . . . When one is at ease with himself, one is near Tao. This is to let Nature take its own course.
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The non-action of the wise man is not inaction. It is not studied. It is not shaken by anything. The sage is quiet because he is not moved, not because he wills to be quiet. . . . Joy does all things without concern. For emptiness, stillness, tranquillity, tastelessness, silence, and non-action are the root of all things.
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When the shoe fits, the foot is forgotten. When the belt fits, the belly is forgotten. When the heart is right, for and against are forgotten. No drives, no compulsions, no needs, no attractions: Then your affairs are under control. You are a free man.
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There is a saying that Heaven is internal, humanity external and Virtue comes from the Heavenly. Know Heaven and humanity's actions, root yourself in Heaven and follow Virture.Then you can bend, stretch, rush forward or hold back, because you will always return to the core and it will be said you have achieved the supreme.
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The sage has the sun and moon by his side and the universe under his arm. He blends everything into a harmonious whole. . . . He blends the disparities of ten thousand years into one complete purity. All things are blended like this and mutually involve each other.
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Look at this window: it is nothing but a hole in the wall, but because of it the whole room is full of light. So when the faculties are empty, the heart is full of light.
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Why don’t you try wandering with me to the Palace of Not-Even-Anything
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When people do not ignore what they should ignore, but ignore what they should not ignore, this is known as ignorance.
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Are you and I perchance caught up in a dream from which we have not yet awakened?
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The World is Large - Its beauty indescrible.
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The wise man knows that it is better to sit on the banks of a remote mountain stream than to be emperor of the whole world.
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