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To regard the fundamental as the essence, to regard things as coarse, to regard accumulation as deficiency, and to dwell quietly alone with the spiritual and the intelligent - herein lie the techniques of Tao of the ancients.
Zhuangzi
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Zhuangzi
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Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
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Zhuang Zhou
Chuang Chou
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More quotes by Zhuangzi
You are still guided by your expectations.
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Rewards and punishments are the lowest form of education.
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Who knows when the end is reached? Death may be the beginning of life. How do I know that love of life is not a delusion after all? How do I know that he who dreads to die is as a child who has lost the way and cannot find his way home? How do I know that the dead repent of having previously clung to life?
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There are no greater adversaries than yin and yang, because nothing in Heaven or on Earth escapes them. But it is not yin and yang that do this, it is your heart that makes it so.
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Study is to study what cannot be studied. Undertaking means undertaking what cannot be undertaken. Philosophizing is to philosophize about what cannot be philosophized about. Knowing that knowing is unknowable is true perfection.
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For all people strive to grasp what they do not know, while none strive to grasp what they already know and all strive to discredit what they do not excel in, while none strive to discredit what they do excel in. This is why there is chaos.
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My opinion is that you never find happiness until you stop looking for it.
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Breathing control gives man strength, vitality, inspiration, and magic powers.
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I was given life because it was my time, and now I take leave of it according to the same law. Content with the natural sequence of these events, I am touched neither by joy nor by grief. I am simply hanging in the air ... incapable of freeing myself, tied by the threads of things.
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Only the intelligent knows how to identify all things as one. . . . When one is at ease with himself, one is near Tao. This is to let Nature take its own course.
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Paraphrased: When Chuang Tzu was about to die, his disciples began planning a splendid funeral. However some disciples expressed concern that given a particular arrangement, birds and kites would eat his remains. Chuang Tzu replied, Well, above ground I shall be eaten by crows and kites, below it by ants and worms. What do you have against birds
Zhuangzi
The sage has the sun and moon by his side and the universe under his arm. He blends everything into a harmonious whole. . . . He blends the disparities of ten thousand years into one complete purity. All things are blended like this and mutually involve each other.
Zhuangzi
The greatest tragedy that can befall a person is the atrophy of his mind.
Zhuangzi
The sage embraces things. Ordinary men discriminate amongst them and parade their discriminations before others. So I say those who discriminate, fail to see.
Zhuangzi
The Tao has no place for pettiness, and nor has Virtue. Pettiness is dangerous to Virtue pettiness is dangerous to the Tao. It is said, rectify yourself and be done.
Zhuangzi
But you now, you wear your soul on your sleeve, exhausting your energy, propping yourself up on a tree, mumbling, or bent over your desk, asleep. Heaven gives you a form and you wear it out by pointless argument.
Zhuangzi
If water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe, the speculum of all creation.
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Good fortune is as light as a feather, but nobody knows how to pick it up. Misfortune is as heavy as earth, but nobody knows how to stay out of it's way.
Zhuangzi
The torch of doubt and chaos, this is what the sage steers by.
Zhuangzi
The raven hatches its young the fish spew forth their eggs the slim-waisted wasp transforms, and when a younger brother comes along the elder brother weeps. For too long I have not been able to work in harmony with these changes. So, given that I did not play my part in harmony with others, how could I expect to change people?
Zhuangzi
