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Perfect happiness is the absence of striving for happiness.
Zhuangzi
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Zhuangzi
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Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
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More quotes by Zhuangzi
Heaven does without doing through its purity, Earth does without doing through its calmness.
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Never admire a man by his strength judge him in how he uses it- A way is made by walking it
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The raven hatches its young the fish spew forth their eggs the slim-waisted wasp transforms, and when a younger brother comes along the elder brother weeps. For too long I have not been able to work in harmony with these changes. So, given that I did not play my part in harmony with others, how could I expect to change people?
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Each one's destiny cannot be altered.
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I know the joy of fishes in the river through my own joy, as I go walking along the same river.
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That knowledge which stops at what it does not know, is the highest knowledge.
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Men do not mirror themselves in running water - they mirror themselves in still water. Only what is still can still the stillness of other things.
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He who knows he is a fool is not the biggest fool He who knows he is confused is not in the worst confusion.
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The love of a Sage for his fellows likewise finds expression amongst mankind. Were he not told sop, he would not know that he loved his fellows. But whether he knows it or whether he does not know it, whether he hears it or whether he does not hear it, his love for his is without end, and mankind cease not to repose therein.
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Forget the years, forget distinctions. Leap into the boundless and make it your home!
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When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.
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Those who seek to satisfy the mind of man by hampering it with ceremonies and music and affecting charity and devotion have lost their original nature.
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And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to?
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A battering ram can knock down a city wall, but it cannot stop a hole. Different things have different uses.
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There is danger for the eye in seeing too clearly, danger for the ear in hearing too sharply and danger to the heart from caring too greatly.
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To be constant is to be useful. To be useful is to realize one's true nature. Realization of one's true nature is happiness. When one reaches happiness, one is close to perfection.
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When you're dreaming, you don't know it's a dream. You might even interpret a dream in your dream - and then wake up and realize it was all a dream. Perhaps a great awakening will reveal this to be a dream as well.
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Those who follow the Tao are of clear mind. They do not load their mind with anxieties and are flexible in their adjustment to external conditions.
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The true man breathes with his heels.
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The torch of doubt and chaos, this is what the sage steers by.
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