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We cling to our own point of view, as though everything depended on it. Yet our opinions have no permanence like autumn and winter, they gradually pass away.
Zhuangzi
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Zhuangzi
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Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
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Understanding that rests in what it does not understand is the finest.
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My opinion is that you never find happiness until you stop looking for it.
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The whole world is incapable of judging either right or wrong. but it is certain that actionless action can judge both right and wrong.
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So if loss of what gives happiness causes you distress when it fades, you can now understand that such happiness is worthless. It is said, those who lose themselves in their desire for things also lose their innate nature by being vulgar.
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I know the joy of fishes in the river through my own joy, as I go walking along the same river.
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The one-legged creature is envious of the millipede the millipede is envious of the snake the snake is envious of the wind the wind is envious of the eye the eye is envious of the heart.
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Men of this world all rejoice in others being like themselves, and object to others not being like themselves.
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The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty to the ear, or to the mind.
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All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
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There are no greater adversaries than yin and yang, because nothing in Heaven or on Earth escapes them. But it is not yin and yang that do this, it is your heart that makes it so.
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The hundred parts of the body are all complete in their places. Which should one prefer? Do you like them all equally? Are they all servants? Are they unable to control one another and need a ruler? Or do they become rulers and servants in turn? Is there any true ruler other than themselves?
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We possess our body by chance and we are already pleased with it. If our physical bodies went through ten thousand transformations without end, how incomparable would this joy be! Therefore the sage roams freely in the realm in which nothing can escape, but all endures.
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A path is made by walking on it.
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Why don’t you try wandering with me to the Palace of Not-Even-Anything
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The tao is made because we walk it,things become what they are called.
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Are you and I perchance caught up in a dream from which we have not yet awakened?
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If you wish to care for your body, first of all take care of material things, though even when you have all the things you want, the body can still be uncared for
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The living all find death unpleasant men mourn over it. And yet, what is death, but the unbending of the bow and its return to its case?
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Your mind must become one, do not try to understand with your ears but with your heart. Indeed, not with your heart but with your soul.
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