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Do not struggle. Go with the flow of things, and you will find yourself at one with the mysterious unity of the Universe.
Zhuangzi
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Zhuangzi
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Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
Spirituality
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Struggle
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Universe
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Unity
More quotes by Zhuangzi
Look at this window: it is nothing but a hole in the wall, but because of it the whole room is full of light. So when the faculties are empty, the heart is full of light.
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When affirmation and negation came into being, Tao faded. After Tao faded, then came one-sided attachments.
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'I shall have heaven and earth for my coffin and its shell the sun and moon for my two round symbols of jade, the stars and constellations for my pearls and jewels and all things assisting as the mourners. Will not the provisions for my funeral be complete? What could you add to them?'
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When you're dreaming, you don't know it's a dream. You might even interpret a dream in your dream - and then wake up and realize it was all a dream. Perhaps a great awakening will reveal this to be a dream as well.
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Once I dreamed I was a butterfly, and now I no longer know whether I am Chuang Tzu, who dreamed I was a butterfly, or whether I am a butterfly dreaming that I am Chuang Tzu.
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The one-legged creature is envious of the millipede the millipede is envious of the snake the snake is envious of the wind the wind is envious of the eye the eye is envious of the heart.
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All existing things are really one. We regard those that are beautiful and rare as valuable, and those that are ugly as foul and rotten. The foul and rotten may come to be transformed into what is rare and valuable, and the rare and valuable into what is foul and rotten.
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When people do not ignore what they should ignore, but ignore what they should not ignore, this is known as ignorance.
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We possess our body by chance and we are already pleased with it. If our physical bodies went through ten thousand transformations without end, how incomparable would this joy be! Therefore the sage roams freely in the realm in which nothing can escape, but all endures.
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He who regards all things as one is a companion of Nature.
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The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty to the ear, or to the mind.
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To examine oneself makes good use of sight.
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The saying goes, 'The sage rests, truly rests and is at ease.' This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
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Why don’t you try wandering with me to the Palace of Not-Even-Anything
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Forget the years, forget distinctions. Leap into the boundless and make it your home!
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Heaven cannot but be high. Earth cannot but be broad. The sun and moon cannot but revolve. All creation cannot but flourish. To do so is their TAO. But it is not from extensive study that this may be known, nor by dialectical skill that his may be made clear. The true sage will have none of these.
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The space under the sky is occupied by all things in their unity.
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Am I a human dreaming I am a butterfly or a butterfly dreaming I am a human?
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Hence it demands the emptiness of all the faculties. And when the faculties are empty, then the whole being listens. There is then a direct grasp of what is right there before you that can never be heard with the ear or understood with the mind.
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The Tao has no place for pettiness, and nor has Virtue. Pettiness is dangerous to Virtue pettiness is dangerous to the Tao. It is said, rectify yourself and be done.
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