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The ultimate happiness is doing nothing.

Zhuangzi

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Zhuangzi
Philosopher
Poet
Writer
Peking
Zhuang Zi
Chuang Tzŭ
Chuang Tzu
Chuangtzŭ
Chuangtzu
Zhuang Zhou
Chuang Chou
Ultimate
Happiness
Nothing

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The hundred parts of the body are all complete in their places. Which should one prefer? Do you like them all equally? Are they all servants? Are they unable to control one another and need a ruler? Or do they become rulers and servants in turn? Is there any true ruler other than themselves?
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When people do not ignore what they should ignore, but ignore what they should not ignore, this is known as ignorance.
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Man may rest in the eternal fitness he may abide in the everlasting and roam from the beginning to the end of all creation. He may bring his nature to a condition of ONE, he may nourish his strength he may harmonise his virtue, and so put himself into partnership with God.
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Can a man cling to the positive without any negative in contrast to which it is seen to be positive? If he claims to do so he is a rouge or a madman.
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Horses have hoofs to carry them over frost and snow hair, to protect them from wind and cold. They eat grass and drink water, and fling up their heels.... Such is the real nature of horses.
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A frog in a well cannot conceive of the ocean.
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The World is Large - Its beauty indescrible.
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There is a saying that Heaven is internal, humanity external and Virtue comes from the Heavenly. Know Heaven and humanity's actions, root yourself in Heaven and follow Virture.Then you can bend, stretch, rush forward or hold back, because you will always return to the core and it will be said you have achieved the supreme.
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By ethical argument and moral principle the greatest crimes are eventually shown to have been necessary, and, in fact, a signal benefit to mankind.
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Never admire a man by his strength judge him in how he uses it- A way is made by walking it
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Life is finite, While knowledge is infinite.
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When you are identified with the One, all things will be complete to you.
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The Tao has no place for pettiness, and nor has Virtue. Pettiness is dangerous to Virtue pettiness is dangerous to the Tao. It is said, rectify yourself and be done.
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How do I know that loving life is not a delusion? How do I know that in hating death I am not like a man who, having left home in his youth, has forgotten the way back?
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The saying goes, 'The sage rests, truly rests and is at ease.' This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
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Either in conflict with others or in harmony with them, we go through life like a runaway horse, unable to stop.
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We cling to our own point of view, as though everything depended on it. Yet our opinions have no permanence like autumn and winter, they gradually pass away.
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