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Covetousness, anger and foolishness are things to sort out well. When bad things happen in the world, if you look at them comparatively, they are not unrelated to these three things.
Yamamoto Tsunetomo
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Yamamoto Tsunetomo
Age: 60 †
Born: 1659
Born: June 11
Died: 1719
Died: November 30
Bushi
Philosopher
Writer
Hizen Domain
Happens
Comparatively
Look
Covetousness
Wells
Foolishness
Well
Anger
Looks
Sort
Things
Happen
World
War
Three
Unrelated
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Light matters should be dealt with seriously. Serious matters should be dealt with lightly.
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The basic meaning of etiquette is to be quick at both the beginning and end and tranquil in the middle.
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There is nothing we should be quite so grateful for as the last line of the poem that goes, 'When your own heart asks.
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Bushido is realised in the presence of death. In the case of having to choose between life and death you should choose death. There is no other reasoning.
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The end is important in all things.
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As long as people overlook matters, then inferiors can, without any fear, lead an easy and peaceful life.
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It is a principle of the art of war that one should simply lay down his life and strike. If one's opponent also does the same, it is a even match. Defeating one's opponent is then a matter of faith and destiny.
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Purity is something that cannot be attained except by piling effort upon effort.
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It is a good viewpoint to see the world as a dream. When you have something like a nightmare, you will wake up and tell yourself that it was only a dream. It is said that the world we live in is not a bit different from this.
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The person who practices an art is an artist, not a samurai, and one should have the intention of being called a samurai.
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Not to borrow the strength of another, nor to rely on one's own strength to cut off past and future thoughts, and not to live within the everyday mind... then the Great Way is right before your eyes.
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A samurai will use a toothpick even though he has not eaten. Inside the skin of a dog, outside the hide of a tiger.
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One must know the so-called 'lesson of a downpour. A man, caught in a sudden rain en route, dashes along the road not to get wet or drenched. Once one takes it for granted that in rain he naturally gets wet, he can be in a tranquil frame of mind even when soaked to the skin. This lesson applies to everything.
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There is one transcending level, and this is the most excellent of all. This person is aware of the endlessness of entering deeply into a certain Way and never thinks of himself as having finished.
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As everything in this world is but a sham, Death is the only sincerity.
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If one is but secure at the foundation, he will not be pained by departure from minor details or affairs that are contrary to expectation. But in the end, the details of a matter are important. The right and wrong of one's way of doing things are found in trivial matters.
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Our bodies are given life from the midst of nothingness. Existing where there is nothing is the meaning of the phrase, Form is emptiness. That all things are provided for by nothingness is the meaning of the phrase, Emptiness is form. One should not think that these are two seperate things.
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All abilities come from one mind
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It is said that one should not hesitate to correct himself when he has made a mistake. If he corrects himself without the least bit of delay, his mistakes will disappear.
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