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Man's nature is evil goodness is the result of conscious activity.

Xunzi

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Xunzi
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Evil
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Men
Goodness
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Conscious

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In antiquity the sage kings recognized that men's nature is bad and that their tendencies were not being corrected and their lawlessness controlled.
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If the impulse to daring and bravery is too fierce and violent, stay it with guidance and instruction.
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When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.
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Thus, anybody who follows this nature and gives way its states will be led into quarrels and conflicts, and go against the conventions and rules of society, and will end up a criminal.
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If knowledge and foresight are too penetrating and deep, unify them with ease and sincerity.
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When you concentrate on agriculture and industry and are frugal in expenditures, Heaven cannot impoverish your state.
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A person is born with feelings of envy and hate. If he gives way to them, they will lead him to violence and crime, and any sense of loyalty and good faith will be abandoned.
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The noble person uses things the lesser man is used by things.
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The drum is surely the lord of music, is it not?
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If you wish to see the thousand years, look at today if you wish to understand the millionfold, then look at the one or the two.
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Mencius said that human nature is good. I disagree with that.
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Human nature refers to what is in people but which they cannot study or work at achieving.
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The rigid cause themselves to be broken the pliable cause themselves to be bound.
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If the quickness of the mind and the fluency of the tongue are too punctilious and sharp, moderate them in your activity and rest.
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Music is a fantastic peacekeeper of the world, it is integral to harmony, and it is a required fundamental of human emotion.
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There are successful scholars, public-spirited scholars, upright scholars, cautious scholars, and those who are merely petty men.
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Sacrifices are concerned with the feelings of devotion and longing.
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The nature of man is evil what is good in him is artificial.
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One must remember equality, yet also be aware of difference, for if the people are allowed to act as it pleases them without coming up against displeasure, if one gives rein to its desires without setting [any] limit, it becomes confused and can no longer take delight in anything.
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Whether the gentleman is capable or not, he is loved all the same conversely the petty man is loathed all the same.
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