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The coming of honor or disgrace must be a reflection of one's inner power.
Xunzi
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Xunzi
Disgrace
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More quotes by Xunzi
The petty man is eager to make boasts, yet desires that others should believe in him. He enthusiastically engages in deception, yet wants others to have affection for him. He conducts himself like an animal, yet wants others to think well of him.
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If knowledge and foresight are too penetrating and deep, unify them with ease and sincerity.
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Music is a fantastic peacekeeper of the world, it is integral to harmony, and it is a required fundamental of human emotion.
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Whether the gentleman is capable or not, he is loved all the same conversely the petty man is loathed all the same.
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When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.
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If what the heart approves conforms to proper patterns, then even if one's desires are many, what harm would they be to good order?
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Mencius said that human nature is good. I disagree with that.
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When people lack teachers, their tendencies are not corrected when they do not have ritual and moral principles, then their lawlessness is not controlled.
Xunzi
Human nature is evil, and goodness is caused by intentional activity.
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Tell me and I forget. Teach me and I remember. Involve me and I learn.
Xunzi
The person attempting to travel two roads at once will get nowhere.
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I once tried thinking for an entire day, but I found it less valuable than one moment of study.
Xunzi
If the impulse to daring and bravery is too fierce and violent, stay it with guidance and instruction.
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Now it is human nature to want to eat to ones fill when hungry, to want to warm up when cold, to want to rest when tired. These all are a part of people's emotional nature.
Xunzi
If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
Xunzi
Misery is evil quarreling, a misfortune. There is only one possibility of avoiding both: a clear division of society. [Otherwise] the strong tyrannize the weak, the intelligent frighten the stupid, the inferior resist the superior, and the young mock the old.
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In antiquity the sage kings recognized that men's nature is bad and that their tendencies were not being corrected and their lawlessness controlled.
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They are done merely for ornament. ... the common people regard them as supernatural.
Xunzi
Thus, that one can find no place to walk through the breadth of the earth is not because the earth is not tranquil but because the danger to every step of the traveler lies generally with words.
Xunzi
Since the nature of people is bad, to become corrected they must be taught by teachers and to be orderly they must acquire ritual and moral principles.
Xunzi