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When people lack teachers, their tendencies are not corrected when they do not have ritual and moral principles, then their lawlessness is not controlled.
Xunzi
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Xunzi
Moral
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Ritual
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Lawlessness
More quotes by Xunzi
If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
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Thus, that one can find no place to walk through the breadth of the earth is not because the earth is not tranquil but because the danger to every step of the traveler lies generally with words.
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You look upon the seasons with expectation and await them: wy not seize the seasonal opportunities and exploit them?
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Mencius said that human nature is good. I disagree with that.
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Men of all social stations live together: they are equal in their desires, yet vary in their methods they are equal in their passions, yet different in their intelligence that is their nature-given vitality.
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The coming of honor or disgrace must be a reflection of one's inner power.
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When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.
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Not having heard something is not as good as having heard it having heard it is not as good as having seen it having seen it is not as good as knowing it knowing it is not as good as putting it into practice.
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If what the heart approves conforms to proper patterns, then even if one's desires are many, what harm would they be to good order?
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If the quickness of the mind and the fluency of the tongue are too punctilious and sharp, moderate them in your activity and rest.
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Man's nature is evil goodness is the result of conscious activity.
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Human nature is evil, and goodness is caused by intentional activity.
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The drum is surely the lord of music, is it not?
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One must remember equality, yet also be aware of difference, for if the people are allowed to act as it pleases them without coming up against displeasure, if one gives rein to its desires without setting [any] limit, it becomes confused and can no longer take delight in anything.
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