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How do I feel when I am invited to a congregation of scientists? I feel quite at home. When they break into their cultic scientific argot, I know when I'm not wanted and step out for a drink.

Wole Soyinka

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Wole Soyinka
Age: 90
Born: 1934
Born: July 13
Author
Essayist
Novelist
Philosopher
Playwright
Poet
Professor
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Writer
Akinwande Oluwole Soyinka
Akinwande Oluwole Wole Soyinka
Wanted
Scientists
Feel
Scientific
Scientist
Step
Drink
Quite
Break
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Home
Invited

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Under a dictatorship, a nation ceases to exist. All that remains is a fiefdom, a planet of slaves regimented by aliens from outer-space.
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I think that feeling that if one believed absolutely in any cause, then one must have the confidence, the self-certainty, to go through with that particular course of action.
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You go to conferences, and your fellow African intellectuals - and even heads of state - they all say: 'Nigeria is a big disappointment. It is the shame of the African continent.'
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The idea of having to make constant reference to politics is anathema to my calling as a writer.
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Some of us – poets are not exactly poets. We live sometimes – beyond the word.
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I believe that each writer must decide in which language he or she is most comfortable.
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I'm not one of those writers I learned about who get up in the morning, put a piece of paper in their typewriter machine and start writing. That I've never understood.
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Next to the commodities of corruption, and religion, however, Nigeria is the world capital of rumour mongering.
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If you are corrupt and you have extra cash you are able to shut the mouth of your accuser and they will be silenced.
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African film makers are scraping by on a mere pittance.
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My horizon on humanity is enlarged by reading the writers of poems, seeing a painting, listening to some music, some opera, which has nothing at all to do with a volatile human condition or struggle or whatever. It enriches me as a human being.
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As I grew older and more mature, I've been able to move beyond the immediate response of violence to a projection of the pragmatic, political consequences of that violence. So it's an effort to attain equilibrium.
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As a global citizen, I sometimes feel like denying my identity.
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Well, some people say I'm pessimistic because I recognize the eternal cycle of evil. All I say is, look at the history of mankind right up to this moment and what do you find?
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You cannot live a normal existence if you haven't taken care of a problem that affects your life and affects the lives of others, values that you hold which in fact define your very existence.
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Mythology can be used, and has been used, even to re-state, you know, the very urgent problems of the world.
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The media owes the responsibility to constantly tell the public the truth.
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You have the entire gamut of human experience captured in the mythology of the Yoruba. This is what makes the Yoruba mythology a natural source material for me in my creative endeavours.
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One thing I can tell you is this, that I am not a methodical writer.
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I found, when I left, that there were others who felt the same way. We'd meet, they'd come and seek me out, we'd talk about the future. And I found that their depression and pessimism was every bit as acute as mine.
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