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true Christians consider themselves not as satisfying some rigorous creditor, but as discharging a debt of gratitude

William Wilberforce

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William Wilberforce
Age: 73 †
Born: 1759
Born: August 24
Died: 1833
Died: July 29
Abolitionist
British Politician
Philanthropist
Politician
True
Creditors
Rigorous
Satisfying
Christians
Debt
Gratitude
Consider
Discharging
Christian
Creditor

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God has so made the mind of man that a peculiar deliciousness resides in the fruits of personal industry.
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The objects of the present life fill the human eye with a false magnification because of their immediacy.
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If there is no passionate love for Christ at the center of everything, we will only jingle and jangle our way across the world, merely making a noise as we go
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When blessed with wealth, let them withdraw from the competition of vanity and be modest, retiring from ostentation, and not be the slaves of fashion.
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I continually find it necessary to guard against that natural love of wealth and grandeur which prompts us always, when we come to apply our general doctrine to our own case, to claim an exception.
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If you love someone who is ruining his or her life because of faulty thinking, and you don't do anything about it because you are afraid of what others might think, it would seem that rather than being loving, you are in fact being heartless.
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It is the distinguishing glory of Christianity not to rest satisfied with superficial appearances, but to rectify the motives, and purify the heart.
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No matter how loud you shout, you will not drown out the voice of the people!
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Measure your progress by your experience of the love of God and its exercise before men.
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Surely the experience of all good men confirms the proposition that without a due measure of private devotions the soul will grow lean.
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Lovely flowers are the smiles of god's goodness.
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We have different forms assigned to us in the school of life, different gifts imparted. All is not attractive that is good. Iron is useful, though it does not sparkle like the diamond. Gold has not the fragrance of a flower. So different persons have various modes of excellence, and we must have an eye to all.
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To the one, a little natural moderation and quietness of temper may be sufficient to conduct us: but to the other, we can only attain by much discipline and slow advances and when we think we have made great way, we shall often find reason to confess in the hour of trial, that we had greatly, far too greatly, over-rated our progress.
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In short, Christians in general are everywhere denominated the servants and the children of God, and are required to serve him with that submissive obedience, and that affectionate promptitude of duty, which belong to those endearing relations.
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There is no shortcut to holiness it must be the business of our whole lives.
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How can we judge fairly of the characters and merits of men, of the wisdom or folly of actions, unless we have . . . an accurate knowledge of all particulars, so that we may live as it were in the times, and among the persons, of whom we read, see with their eyes, and reason and decide on their premises?
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Men of authority and influence may promote good morals. Let them in their several stations encourage virtue. Let them favor and take part in any plans which may be formed for the advancement of morality.
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The time of reckoning will at length arrive. And when finallly summoned to the bar of God, to give an account of our stewardship, what plea can we have to urge in our defense, if we remain willingly, and obstinately ignorant of the way which leads to life, with such transcendent means of knowing it, and such urgent motives to its pursuit?
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Read the Bible, read the Bible! Let no religious book take its place. Through all my perplexities and distresses, I seldom read any other book, and I as rarely felt the want of any other.
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There are four things that we ought to do with the Word of God - admit it as the Word of God, commit it to our hearts and minds, submit to it, and transmit it to the world.
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