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Servile, and base, and mercenary, is the notion of Christian practice among the bulk of nominal Christians. They give no more than they dare not with-hold they abstain from nothing but what they must not practise.

William Wilberforce

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William Wilberforce
Age: 73 †
Born: 1759
Born: August 24
Died: 1833
Died: July 29
Abolitionist
British Politician
Philanthropist
Politician
Nothing
Christians
Must
Dare
Nominal
Giving
Notion
Servile
Among
Abstain
Hold
Mercenary
Practice
Bulk
Christian
Practise
Give
Base

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You may choose to look the other way but you can never say again that you did not know.
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No one expects to attain to the height of learning, or arts, or power, or wealth, or military glory, without vigorous resolution, strenuous diligence, and steady perseverance. Yet we expect to be Christians without labour, study, or inquiry.
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Lovely flowers are the smiles of god's goodness.
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We are too young to realize that certain things are impossible... So we will do them anyway.
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When blessed with wealth, let them withdraw from the competition of vanity and be modest, retiring from ostentation, and not be the slaves of fashion.
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It must be conceded by those who admit the authority of Scripture (such only he is addressing) that from the decision of the word of God there can be no appeal.
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In short, Christians in general are everywhere denominated the servants and the children of God, and are required to serve him with that submissive obedience, and that affectionate promptitude of duty, which belong to those endearing relations.
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God Almighty has set before me two great objects, the suppression of the slave trade and the reformation of manners (morality).
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In an age in which infidelity abounds, do we observe parents carefully instructing their children in the principles of faith which they profess? Or do they furnish their children with arguments for the defense of that faith? ...it is not surprising to see them abandon a position which they are unable to defend.
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The first years in Parliament I did nothing - nothing to any purpose. My own distinction was my darling object.
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Selfishness is one of the principal fruits of the corruption of human nature and it is obvious that selfishness disposes us to over-rate our good qualities, and to overlook or extenuate our defects.
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When we think of eternity, and of the future consequences of all human conduct, what is there in this life that should make any man contradict the dictates of his conscience, the principles of justice, the laws of religion, and of God?
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To live our lives and miss that great purpose we were designed to accomplish is truly a sin. It is inconceivable that we could be bored in a world with so much wrong to tackle, so much ignorance to reach and so much misery we could alleviate
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What should we suppose must naturally be the consequence of our carrying on a slave trade with Africa? With a country, vast in its extent, not utterly barbarous, but civilized in a very small degree? Does any one suppose a slave trade would help their civilization?
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No matter how loud you shout, you will not drown out the voice of the people!
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There are four things that we ought to do with the Word of God - admit it as the Word of God, commit it to our hearts and minds, submit to it, and transmit it to the world.
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I am disturbed when I see the majority of so-called Christians having such little understanding of the real nature of the faith they profess. Faith is a subject of such importance that we should not ignore it because of the distractions or the hectic pace of our lives.
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Accustom yourself to look first to the dreadful consequences of failure then fix your eye on the glorious prize which is before you and when your strength begins to fail, and your spirits are well nigh exhausted, let the animating view rekindle your resolution, and call forth in renewed vigour the fainting energies of your soul.
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Sulky labor, and the labor of sorrow are little worth: if you could only shed tranquility over the conscience and infuse joy into the soul, you would do more to make the man a thorough worker than if you could lend him the force of Hercules, or the hundred arms of Briareus.
William Wilberforce
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How can we judge fairly of the characters and merits of men, of the wisdom or folly of actions, unless we have . . . an accurate knowledge of all particulars, so that we may live as it were in the times, and among the persons, of whom we read, see with their eyes, and reason and decide on their premises?
William Wilberforce