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Covetousness is the greatest of monsters, as well as the root of all evil.
William Penn
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William Penn
Age: 73 †
Born: 1644
Born: October 14
Died: 1718
Died: July 30
Author
Entrepreneur
Philosopher
Politician
Theologian
London
England
William Penn
Monsters
Roots
Greatest
Evil
Wells
Well
Covetousness
Root
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Time is what we want most, but what we use worst.
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And he that is taught to live upon little, owes more to his father's wisdom, than he that has a great deal left him, does to his father's care.
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Not to be provok'd is best: But if mov'd, never correct till the fume is spent for every stroke our fury strikes, is sure to hit our selves at last.
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Less judgment than wit is more sail than ballast. Yet it must be confessed that wit given an edge to sense, and recommends it extremely.
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The best recreation is to do good.
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The way, like the cross, is spiritual: that is an inward submission of the soul to the will of God, as it is manifested by the light of Christ in the consciences of men, though it be contrary to their own inclinations.
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They that soar too high, often fall hard.
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Cunning to wise, is as an Ape to a Man.
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The country life is to be preferred, for there we see the works of God but in cities little else but the works of men. And the one makes a better subject for contemplation than the other.
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True Godliness doesn't turn men out of the world, but enables them to live better in it, and excites their endeavors to mend it. ...We have nothing that we can call our own no, not our selves: for we are all but Tenants, and at Will, too, of the great Lord of our selves, and the rest of this great farm, the World that we live upon.
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To be innocent is to be not guilty but to be virtuous is to overcome our evil inclinations.
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It is a severe rebuke upon us, that God makes us so many allowances, and we make so few to our neighbour.
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Where thou art Obliged to speak, be sure speak the Truth: For Equivocation is half way to Lying, as Lying, the whole way to Hell.
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Let the people think they govern and they will be governed.
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We are too careless of posterity not considering that as they are, so the next generation will be.
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A man, like a watch, is to be valued for his manner of going.
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Men not living to what they know, cannot blame God, that they know no more.
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Though our Savior's passion is over, his compassion is not.
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