Quote

The difference between the first and second-best things in art absolutely seems to escape verbal definition -- it is a matter of a hair, a shade, an inward quiver of some kind -- yet what miles away in the point of preciousness!

William James

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William James
Age: 68 †
Born: 1842
Born: January 11
Died: 1910
Died: August 26
Philosopher
Physician
Psychologist
University Teacher
W. James
Things
Away
Escape
Art
Miles
Preciousness
Seems
Absolutely
Quiver
Best
Difference
Verbal
Firsts
Second
Shade
Matter
Hair
Inward
First
Differences
Definition
Kind
Point
Definitions

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As we take, in fact, a general view of the wonderful stream of our consciousness, what strikes us first is this different pace of its parts. Like a bird 's life, it seems to be made of an alternation of flights and perchings.
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Humanism . . . is not a single hypothesis or theorem, and it dwells on no new facts. It is rather a slow shifting in the philosophic perspective, making things appear as from a new centre of interest or point of sight.
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Most people live, whether physically, intellectually or morally, in a very restricted circle of their potential being.
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Real servants don't try to use God for their purposes. They let God use them for His purposes.
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Religion . . . shall mean for us the feelings, acts and experiences of individual men in their solitude.
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Every way of classifying a thing is but a way of handling it for some particular purpose.
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There is a law in psychology that if you form a picture in your mind of what you would like to be, and you keep and hold that picture there long enough, you will soon become exactly as you have been thinking.
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Act as if what you do makes a difference. It does.
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Equality is attainable as long as you are part of the majority.
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Millions of items in the outward order are present to my senses which never properly enter into my experience. Why? Because they have no interest for me. My experience is what I agree to attend to. Only those items which I notice shape my mind --without selective interest, experience is an utter chaos.
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With mere good intentions hell is proverbially paved.
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When you have broken the reality into concepts you never can reconstruct it in its wholeness.
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Our intelligence cannot wall itself up alive, like a pupa in a chrysalis. It must at any cost keep on speaking terms with the universe that engendered it.
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Truth is what will be steadily borne out by subsequent experience
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Our theories are wedged and controlled as nothing else is. Yet sometimes alternative theoretic formulas are equally compatible with all the truths we know, and then we choose between them for subjective reasons. We choose the kind of theory to which we are already partial: we follow 'elegenace' or 'economy'
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Earnestness means willingness to live with energy, though energy bring pain.
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Ingenuity in meeting and pursuing the pupil, that tact for the concrete situation, though they are the alpha and omega of the teacher's art, are things to which psychology cannot help us in the least.
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We forget that every good that is worth possessing must be paid for in strokes of daily effort. We postpone and postpone until those smiling possibilities are dead... By neglecting the necessary concrete labor, by sparing ourselves the little daily tax, we are positively digging the graves of our higher possibilities.
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A Beethoven string-quartet is truly, as some one has said, a scraping of horses' tails on cats' bowels, and may be exhaustively described in such terms but the application of this description in no way precludes the simultaneous applicability of an entirely different description.
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