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Equality is attainable as long as you are part of the majority.

William James

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William James
Age: 68 †
Born: 1842
Born: January 11
Died: 1910
Died: August 26
Philosopher
Physician
Psychologist
University Teacher
W. James
Catchy
Equality
Majority
Part
Long
Attainable

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The most any one can do is to confess as candidly as he can the grounds for the faith that is in him, and leave his example to work on others as it may.
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There is but one cause of human failure. And that is man's lack of faith in his true Self.
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Deepest principle of human nature is to be appreciated.
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If you only care enough for a result, you will almost certainly attain it. Only you must, then, really wish these things, and wish them exclusively, and not wish at the same time a hundred other incompatible things just as strongly.
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Modern man . . . has not ceased to be credulous . . . the need to believe haunts him.
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To change ones life: Start immediately. Do it flamboyantly.
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The war-function has grasped us so far but the constructive interests may some day seem no less imperative, and impose on the individual a hardly lighter burden.
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The first lecture in psychology that I ever heard was the first I ever gave.
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The states of consciousness are all that psychology needs to do her work with. Metaphysics or theology may prove the Soul to exist but for psychology the hypothesis of such a substantial principle of unity is superfluous.
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The university most worthy of rational admiration is that one in which your lonely thinker can feel himself lonely, most positively furthered, and most richly fed
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It is our attitude at the beginning of a difficult task which, more than anything else, will affect its successful outcome.
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Faith is one of the forces by which men live, and the total absence of it means collapse
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From all these facts there emerges a very simple abstract program for the teacher to follow in keeping the attention of the child: Begin with the line of his native interests, and offer him objects that have some immediate connection with these.
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But it is the bane of psychology to suppose that where results are similar, processes must be the same. Psychologists are too apt to reason as geometers would, if the latter were to say that the diameter of a circle is the same thing as its semi-circumference, because, forsooth, they terminate in the same two points.
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If theological ideas prove to have a value for concrete life, they will be true, for pragmatism, in the sense of being good for so much. How much more they are true, will depend entirely on their relations to the other truths that also have to be acknowledged.
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As we take, in fact, a general view of the wonderful stream of our consciousness, what strikes us first is this different pace of its parts. Like a bird 's life, it seems to be made of an alternation of flights and perchings.
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Belief is desecrated when given to unproved and unquestioned statements for the solace and private pleasure of the believer . . . It is wrong always, everywhere, and for every one, to believe anything upon insufficient evidence.
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The pragmatist turns away from abstraction and insufficiency, from verbal solutions, from bad a priori reasons, from fixed principles, closed systems, and pretended absolutes and origins. He turns toward concreteness and adequacy, towards facts, towards action, and towards power.
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The worst thing that can happen to a good teacher is to get a bad conscience about her profession because she feels herself hopeless as a psychologist.
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One hears of the mechanical equivalent of heat. What we now need to discover in the social realm is the moral equivalent of war: something heroic that will speak to men as universally as war does, and yet will be as compatible with their spiritual selves as war has proved itself to be incompatible.
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