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In the domain of cops and robbers, an interdiction serves to structure a black market and a shadow economy.

William Irwin Thompson

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William Irwin Thompson
Age: 82 †
Born: 1938
Born: July 16
Died: 2020
Died: November 8
Critic
Historian
Mythographer
Novelist
Philosopher
Poet
Chicago
Illinois
Structure
Shadow
Interdiction
Economy
Robbers
Black
Cops
Cop
Domain
Serves
Market

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It should be possible to say that there really is such as thing as genius and that what it is, is precisely a surprising and unexpected movement away from collective patterns of behavior and received wisdom.
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One way to find food for thought is to use the fork in the road, the bifurcation that marks the place of emergence in which a new line of development begins to branch off.
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For the first time in human evolution, the individual life is long enough, and the cultural transformation swift enough, that the individual mind is now a constituent player in the global transformation of human culture.
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The conscious purpose of science is control of Nature its unconscious effect is disruption and chaos.
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If you do not create your destiny, you will have your fate inflicted upon you.
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The future is beyond knowing, but the present is beyond belief.
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The planets are not hunks of stuff out there but nodes of vibration that resonate in multiple dimensions that enfold themselves into one another in patterns of complex recursiveness in which Sun, Moon, and Saturn are also modalities of Earth.
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The more chaos there is, the more science holds on to abstract systems of control, and the more chaos is engendered.
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Unconscious Polities emerge independent of conscious purpose.
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We are the climactic generation of human cultural evolution, and in the microcosm of our lives the macrocosm of the evolution of the human race is playing itself out.
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Not all intelligence can be artificial now, so if we make a mistake, the consequences are no longer simply located within an institution or a national culture.
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But the time has come the revelation has already occurred, and the guardian seers have seen the lightning strike the darkness we call reality. And now we sleep in the brief interval between the lightning and the thunder.
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Catastrophes are often stimulated by the failure to feel the emergence of a domain, and so what cannot be felt in the imagination is experienced as embodied sensation in the catastrophe.
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When we come to an edge we come to a frontier that tells us that we are now about to become more than we have been before.
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With the emergence of civilization, the rate of change shifted from hundreds of thousands of years to millennia. With the emergence of science as a way of knowing the universe, the rate of change shifted to centuries.
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Science is the storytelling of our time.
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Like a shadow that does not permit us to jump over it, but moves with us to maintain its proper distance, pollution is nature's answer to culture. When we have learned to recycle pollution into potent information, we will have passed over completely into the new cultural ecology.
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A World is not an ideology nor a scientific institution, nor is it even a system of ideologies rather, it is a structure of unconscious relations and symbiotic processes.
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Fairy tales and myths are forms of cultural storage for the natural history of life.
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The teacher of history's work should be, ideally, not simply a description of past cultures, but a performance of the culture in which we live and are increasingly taking our being.
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