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The great requisite for the prosperous management of ordinary business is the want of imagination.

William Hazlitt

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William Hazlitt
Journalist
Literary Critic
Literary Historian
Painter
Philosopher
Writer
Wm. Haslett
William Carew Hazlitt
Requisite
Prosperous
Management
Ordinary
Imagination
Business
Great

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A felon could plead benefit of clergy and be saved by [reading aloud] what was aptly enough termed the neck verse, which was very usually the Miserere mei of Psalm 51.
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There is nothing more likely to drive a man mad, than the being unable to get rid of the idea of the distinction between right and wrong, and an obstinate, constitutional preference of the true to the agreeable.
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Talent is the capacity of doing anything that depends on application and industry and it is a voluntary power, while genius is involuntary.
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The number of objects we see from living in a large city amuses the mind like a perpetual raree-show, without supplying it with any ideas.
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Our opinions are not our own, but in the power of sympathy. If a person tells us a palpable falsehood, we not only dare not contradict him, but we dare hardly disbelieve him to his face. A lie boldly uttered has the effect of truth for the instant.
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If you think you can win, you can win. Faith is necessary to victory.
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The art of conversation is the art of hearing as well as of being heard.
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Do not quarrel with the world too soon for, bad as it may be, it is the best we have to live in, here. If railing would have made it better, it would have been reformed long ago.
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Envy is a littleness of soul, which cannot see beyond a certain point, and if it does not occupy the whole space feels itself excluded.
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Painting gives the object itself poetry what it implies. Painting embodies what a thing contains in itself poetry suggests what exists out of it, in any manner connected with it.
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Those who have little shall have less, and that those who have much shall take all that others have left.
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Envy is littleness of soul.
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Perhaps the best cure for the fear of death is to reflect that life has a beginning as well as an end. There was a time when we were not: this gives us no concern. Why, then, should it trouble us that a time will come when we shall cease to be?
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The assumption of merit is easier, less embarrassing, and more effectual than the actual attainment of it.
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To be happy, we must be true to nature and carry our age along with us.
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Those people who are always improving never become great. Greatness is an eminence, the ascent to which is steep and lofty, and which a man must seize on at once by natural boldness and vigor, and not by patient, wary steps.
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He who would see old Hoghton right Must view it by the pale moonlight.
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In some situations, if you say nothing, you are called dull if you talk, you are thought impertinent and arrogant. It is hard to know what to do in this case. The question seems to be, whether your vanity or your prudence predominates.
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There is a quiet repose and steadiness about the happiness of age, if the life has been well spent. Its feebleness is not painful. The nervous system has lost its acuteness. But, in mature years we feel that a burn, a scald, a cut, is more tolerable than it was in the sensitive period of youth.
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We may be willing to tell a story twice, never to hear it more than once.
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