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We never do anything well till we cease to think about the manner of doing it.

William Hazlitt

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William Hazlitt
Journalist
Literary Critic
Literary Historian
Painter
Philosopher
Writer
Wm. Haslett
William Carew Hazlitt
Cease
Anything
Wells
Well
Never
Think
Effectiveness
Thinking
Manner
Till

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A man in love prefers his passion to every other consideration, and is fonder of his mistress than he is of virtue. Should she prove vicious, she makes vice lovely in his eyes.
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We grow tired of ourselves, much more of other people.
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The most sensible people to be met with in society are men of business and of the world, who argue from what they see and know, instead of spinning cobweb distinctions of what things ought to be.
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In some situations, if you say nothing, you are called dull if you talk, you are thought impertinent and arrogant. It is hard to know what to do in this case. The question seems to be, whether your vanity or your prudence predominates.
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Nothing precludes sympathy so much as a perfect indifference to it
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He who does nothing renders himself incapable of doing any thing but while we are executing any work, we are preparing and qualifying ourselves to undertake another.
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The corpse of friendship is not worth embalming.
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Persons who undertake to pry into, or cleanse out all the filth of a common sewer, either cannot have very nice noses, or will soon lose them.
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We must overact our part in some measure, in order to produce any effect at all.
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The love of letters is the forlorn hope of the man of letters. His ruling passion is the love of fame.
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That which anyone has been long learning unwillingly, he unlearns with proportional eagerness and haste.
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To think justly, we must understand what others mean. To know the value of our thoughts, we must try their effect on other minds.
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We are fonder of visiting our friends in health than in sickness. We judge less favorably of their characters when any misfortune happens to them and a lucky hit, either in business or reputation, improves even their personal appearance in our eyes.
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Habit in most cases hardens and encrusts by taking away the keener edge of our sensations: but does it not in others quicken and refine, by giving a mechanical facility and by engrafting an acquired sense?
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Those are ever the most ready to do justice to others, who feel that the world has done them justice.
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Learning is the knowledge of that which none but the learned know.
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A lively blockhead in company is a public benefit. Silence or dulness by the side of folly looks like wisdom.
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A life of action and danger moderates the dread of death. It not only gives us fortitude to bear pain, but teaches us at every step the precarious tenure on which we hold our present being.
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Those who have little shall have less, and that those who have much shall take all that others have left.
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Actors are the only honest hypocrites.
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