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To think ill of mankind and not wish ill to them, is perhaps the highest wisdom and virtue.
William Hazlitt
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William Hazlitt
Journalist
Literary Critic
Literary Historian
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Wm. Haslett
William Carew Hazlitt
Wisdom
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I am then never less alone than when alone
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By despising all that has preceded us, we teach others to despise ourselves.
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The love of fame is almost another name for the love of excellence or it is the ambition to attain the highest excellence, sanctioned by the highest authority, that of time.
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Habit is necessary to give power.
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If you think you can win, you can win. Faith is necessary to victory.
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A really great man has always an idea of something greater than himself.
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Wit is the rarest quality to be met with among people of education, and the most common among the uneducated.
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There is something captivating in spirit and intrepidity, to which, we often yield as to a resistless power nor can he reasonably expect, the confidence of others who too apparently distrusts himself.
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The humblest painter is a true scholar and the best of scholars the scholar of nature.
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He who is as faithful to his principles as he is to himself is the true partisan.
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To expect an author to talk as he writes is ridiculous or even if he did you would find fault with him as a pedant.
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The silence of a friend commonly amounts to treachery. His not daring to say anything in our behalf implies a tacit censure.
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There is a heroism in crime as well as in virtue. Vice and infamy have their altars and their religion.
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It is well there is no one without fault for he would not have a friend in the world. He would seem to belong to s different species.
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Do not keep on with a mockery of friendship after the substance is gone - but part, while you can part friends. Bury the carcass of friendship: it is not worth embalming.
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True friendship is self-love at second-hand.
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Experience makes us wise.
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A gentleman is one who understands and shows every mark of deference to the claims of self-love in others, and exacts it in return from them.
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Every man, in judging of himself, is his own contemporary. He may feel the gale of popularity, but he cannot tell how long it will last. His opinion of himself wants distance, wants time, wants numbers, to set it off and confirm it.
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The difference between the vanity of a Frenchman and an Englishman seems to be this: the one thinks everything right that is French, the other thinks everything wrong that is not English.
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