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Grace has been defined as the outward expression of the inward harmony of the soul.

William Hazlitt

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William Hazlitt
Journalist
Literary Critic
Literary Historian
Painter
Philosopher
Writer
Wm. Haslett
William Carew Hazlitt
Soul
Gracefulness
Outward
Inward
Defined
Harmony
Expression
Grace
Spiritual

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To create an unfavorable impression, it is not necessary that certain things should be true, but that they have been said.
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Our opinions are not our own, but in the power of sympathy. If a person tells us a palpable falsehood, we not only dare not contradict him, but we dare hardly disbelieve him to his face. A lie boldly uttered has the effect of truth for the instant.
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When I take up a book I have read before, I know what to expect the satisfaction is not lessened by being anticipated. I shake hands with, and look our old tried and valued friend in the face,--compare notes and chat the hour away.
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People do not seem to talk for the sake of expressing their opinions, but to maintain an opinion for the sake of talking.
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Love turns, with a little indulgence, to indifference or disgust hatred alone is immortal.
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Our notions with respect to the importance of life, and our attachment to it, depend on a principle which has very little to do with its happiness or its misery. The love of life is, in general, the effect not of our enjoyments, but of our passions.
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When one can do better than everyone else in the same walk, one does not make any very painful exertions to outdo oneself. The progress of improvement ceases nearly at the point where competition ends.
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The most phlegmatic dispositions often contain the most inflammable spirits, as fire is struck from the hardest flints.
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I'm not smart, but I like to observe. Millions saw the apple fall, but Newton was the one who asked why.
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Knowledge is pleasure as well as power.
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Learning is its own exceeding great reward and at the period of which we speak, it bore other fruits, not unworthy of it.
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Fashion constantly begins and ends in the two things it abhors most, singularity and vulgarity.
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We are governed by sympathy and the extent of our sympathy is determined by that of our sensibility
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A great chess-player is not a great man, for he leaves the world as he found it. No act terminating in itself constitutes greatness. This will apply to all displays of power or trials of skill, which are confined to the momentary, individual effort, and construct no permanent image or trophy of themselves without them
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It is only necessary to raise a bugbear before the English imagination in order to govern it at will. Whatever they hate or fear, they implicitly believe in, merely from the scope it gives to these passions.
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The vain man makes a merit of misfortune, and triumphs in his disgrace.
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To expect an author to talk as he writes is ridiculous or even if he did you would find fault with him as a pedant.
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A nickname is the hardest stone that the devil can throw at a man.
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The incentive to ambition is the love of power.
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The soil of friendship is worn out with constant use. Habit may still attach us to each other, but we feel ourselves fettered by it. Old friends might be compared to old married people without the tie of children.
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