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The economy is not governed with the bottom half in mind.

William Greider

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William Greider
Age: 83 †
Born: 1936
Born: August 6
Died: 2019
Died: December 25
Author
Editor
Journalist
Writer
Cincinnati
Ohio
William Harold Greider
Bottom
Economy
Half
Mind
Governed

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If one benefits tangibly from the exploitation of others who are weak, is one morally implicated in their predicament? Or are basic rights of human existence confined to the civilized societies that are wealthy enough to afford them? Our values are defined by what we will tolerate when it is done to others.
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Americans cannot teach democracy to the world until they restore their own.
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The scandalous question that hangs over modern government and excites perpetual outrage is about political money and what it buys. What exactly do these contributors get in return for the hundreds of thousands, even millions of dollars they funnel to the politicians?
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Aside from sending someone to war or to prison, government s ability to make people involuntarily give over their money is its strongest exercise of authority over private citizens and their institutions.
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Money is power in American politics. It always has been.
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In the deregulated realm of US banking and finance, crime does occasionally pay for its foul deeds, not in prison time but by making modest rebates to the victims.
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If US per capita income continues to grow at a rate of 1.5 percent a year, the country will have plenty of money to finance comfortable retirements and high-quality healthcare for all citizens, including those at the bottom of the wage ladder.
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Everyone cares for disabled people, right? What they don't care for are genuine civil rights for disabled people. MARY JOHNSON tells the tortuous, enraging story of how Congress enacted a law that instead of protecting against discrimination has turned 'the disabled' into a political punching bag.
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The regime of globalization promotes an unfettered marketplace as the dynamic instrument organizing international relations.
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If everyone has to be a watchdog in order to make government work, then the foxes will also volunteer to serve.
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The point is, the political reporters are the ones who no longer understand the ritual they are covering. They keep searching for political meanings in the tepid events when a convention is now essentially a human drama and only that.
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Creating a positive future begins in human conversation. The simplest and most powerful investment any member of a community or an organisation can make is to begin with other people as though the answers mattered.
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The present struggle seems less about abolishing big government than about who gets to use it.
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The burnt odor in Washington is from the disintegrating authority of the governing classes.
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Obviously, people with low or even moderate incomes could not afford such savings rates, and even diligent savings from their low wages would not be enough to pay for either retirement or healthcare.
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A profound political question is suddenly on the table: Must the country continue to give precedence to private financial gain and market determinism over human lives and broad public values?
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When self-important people and powerful institutions are governed by illusion, history has a way of biting back.
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Democracy begins in human conversation. A democratic conversation does not require elaborate rules of procedure or utopian notions of perfect consensus. What it does require is a spirit of mutual respect-people conversing critically with one another in an atmosphere of honesty and shared regard.
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People know elections, like television commercials, are not real.
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In its present terms, the global system values property over human life.
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