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In all tyrannical governments the supreme magistracy, or the right both of making and of enforcing the laws, is vested in one and the same man, or one and the same body of men and wherever these two powers are united together, there can be no public liberty.

William Blackstone

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William Blackstone
Age: 56 †
Born: 1723
Born: July 10
Died: 1780
Died: February 14
Barrister
Judge
Jurist
Politician
University Teacher
Writer
the City
Sir William Blackstone
Right
Public
Tyrannical
Men
Law
Vested
United
Governments
Making
Wherever
Two
Powers
Together
Supreme
Government
Laws
Body
Liberty
Enforcing

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Free men have arms slaves do not.
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No enactment of man can be considered law unless it conforms to the law of God
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Punishments of unreasonable severity, especially where indiscriminately afflicted, have less effect in preventing crimes, and amending the manners of a people, than such as are more merciful in general, yet properly intermixed with due distinctions of severity.
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The most universal and effectual way of discovering the true meaning of law, when the words are dubious, is by considering the reason and spirit of it or the cause which moved the legislator to enact it. for when this reason ceased, the law itself ought likewise to cease with it.
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Mankind will not be reasoned out of the feelings of humanity.
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Law is the embodiment of the moral sentiment of the people.
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Man must necessarily be subject to the laws of his Creator. This will of his Maker is called the Law of Nature. This Law of Nature is superior to any other. No human laws are of any validity if contrary to this.
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The royal navy of England hath ever been its greatest defence and ornament it is its ancient and natural strength, - the floating bulwark of our island.
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The third absolute right, inherent in every Englishman, is that of . . . the sacred and inviolable rights of private property.
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The law, which restrains a man from doing mischief to his fellow citizens, though it diminishes the natural, increases the civil liberty of mankind.
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The Bible has always been regarded as part of the Common Law of England.
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Until the content of a belief is made clear, the appeal to accept the belief on faith is beside the point, for one would not know what one has accepted. The request for the meaning of a religious belief is logically prior to the question of accepting that belief on faith or to the question of whether that belief constitutes knowledge.
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The sciences are of a sociable disposition, and flourish best in the neighborhood of each other nor is there any branch of learning but may be helped and improved by assistance drawn from other arts.
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Time whereof the memory of man runneth not to the contrary.
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There is nothing which so generally strikes the imagination and engages the affections of mankind, as the right of property.
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So great moreover is the regard of the law for private property, that it will not authorize the least violation of it no, not even for the general good of the whole community.
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It is better that ten guilty persons escape than one innocent suffer.
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That the king can do no wrong is a necessary and fundamental principle of the English constitution.
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Man..must necessarily be subject to the laws of his Creator, for he is entirely a dependent being..And, consequently, as man depends absolutely upon his Maker for everything, it is necessary that he should in all points conform to his Maker's will.
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No outward doors of a man's house can in general be broken open to execute any civil process though in criminal cases the public safety supersedes the private.
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