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No enactment of man can be considered law unless it conforms to the law of God

William Blackstone

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William Blackstone
Age: 56 †
Born: 1723
Born: July 10
Died: 1780
Died: February 14
Barrister
Judge
Jurist
Politician
University Teacher
Writer
the City
Sir William Blackstone
Unless
Law
Men
Enactment
Conforms
Conform
Considered

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That the king can do no wrong is a necessary and fundamental principle of the English constitution.
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Man must necessarily be subject to the laws of his Creator. This will of his Maker is called the Law of Nature. This Law of Nature is superior to any other. No human laws are of any validity if contrary to this.
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In all tyrannical governments the supreme magistracy, or the right both of making and of enforcing the laws, is vested in one and the same man, or one and the same body of men and wherever these two powers are united together, there can be no public liberty.
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The most universal and effectual way of discovering the true meaning of law, when the words are dubious, is by considering the reason and spirit of it or the cause which moved the legislator to enact it. for when this reason ceased, the law itself ought likewise to cease with it.
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The husband and wife are one, and that one is the husband.
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Time whereof the memory of man runneth not to the contrary.
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Gaming is a kind of tacit confession that the company engaged therein do in general exceed the bounds of their respective fortunes, and therefore they cast lots to determine upon whom the ruin shall at present fall, that the rest may be saved a little longer.
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The public good is in nothing more essentially interested, than in the protection of every individual's private rights.
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No outward doors of a man's house can in general be broken open to execute any civil process though in criminal cases the public safety supersedes the private.
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The law, which restrains a man from doing mischief to his fellow citizens, though it diminishes the natural, increases the civil liberty of mankind.
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Upon these two foundations, the law of nature and the law of revelation, depend all human laws.
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There is nothing which so generally strikes the imagination and engages the affections of mankind, as the right of property.
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Free men have arms slaves do not.
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By marriage the husband and wife are one person in law, that is, the very being or legal existence of the woman is suspended during marriage.
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Law is the embodiment of the moral sentiment of the people.
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Every wanton and causeless restraint of the will of the subject, whether practiced by a monarch, a nobility, or a popular assembly, is a degree of tyranny.
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The third absolute right, inherent in every Englishman, is that of . . . the sacred and inviolable rights of private property.
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Men was formed for society, and is neither capable of living alone, nor has the courage to do it.
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It is better that ten guilty persons escape than one innocent suffer.
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Until the content of a belief is made clear, the appeal to accept the belief on faith is beside the point, for one would not know what one has accepted. The request for the meaning of a religious belief is logically prior to the question of accepting that belief on faith or to the question of whether that belief constitutes knowledge.
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