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The third absolute right, inherent in every Englishman, is that of . . . the sacred and inviolable rights of private property.

William Blackstone

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William Blackstone
Age: 56 †
Born: 1723
Born: July 10
Died: 1780
Died: February 14
Barrister
Judge
Jurist
Politician
University Teacher
Writer
the City
Sir William Blackstone
Thirds
Private
Inviolable
Sacred
Englishman
Englishmen
Property
Inherent
Rights
Absolutes
Right
Absolute
Every
Third

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Upon these two foundations, the law of nature and the law of revelation, depend all human laws.
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Man..must necessarily be subject to the laws of his Creator, for he is entirely a dependent being..And, consequently, as man depends absolutely upon his Maker for everything, it is necessary that he should in all points conform to his Maker's will.
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Time whereof the memory of man runneth not to the contrary.
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There is nothing which so generally strikes the imagination and engages the affections of mankind, as the right of property.
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If [the legislature] will positively enact a thing to be done, the judges are not at liberty to reject it, for that were to set the judicial power above that of the legislature, which would be subversive of all government.
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So great moreover is the regard of the law for private property, that it will not authorize the least violation of it no, not even for the general good of the whole community.
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Men was formed for society, and is neither capable of living alone, nor has the courage to do it.
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[Self-defense is] justly called the primary law of nature, so it is not, neither can it be in fact, taken away by the laws of society.
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No enactment of man can be considered law unless it conforms to the law of God
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The most universal and effectual way of discovering the true meaning of law, when the words are dubious, is by considering the reason and spirit of it or the cause which moved the legislator to enact it. for when this reason ceased, the law itself ought likewise to cease with it.
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The Bible has always been regarded as part of the Common Law of England.
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Free men have arms slaves do not.
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Until the content of a belief is made clear, the appeal to accept the belief on faith is beside the point, for one would not know what one has accepted. The request for the meaning of a religious belief is logically prior to the question of accepting that belief on faith or to the question of whether that belief constitutes knowledge.
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No outward doors of a man's house can in general be broken open to execute any civil process though in criminal cases the public safety supersedes the private.
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In all tyrannical governments the supreme magistracy, or the right both of making and of enforcing the laws, is vested in one and the same man, or one and the same body of men and wherever these two powers are united together, there can be no public liberty.
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Herein indeed consists the excellence of the English government, that all parts of it form a mutual check upon each other.
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Every wanton and causeless restraint of the will of the subject, whether practiced by a monarch, a nobility, or a popular assembly, is a degree of tyranny.
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It is better that ten guilty persons escape than one innocent suffer.
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The public good is in nothing more essentially interested, than in the protection of every individual's private rights.
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Punishments of unreasonable severity, especially where indiscriminately afflicted, have less effect in preventing crimes, and amending the manners of a people, than such as are more merciful in general, yet properly intermixed with due distinctions of severity.
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