Quote

The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Offers
Promise
Whereby
Word
Presented
Promises
Spiritual
Inward
Heart
Enlightenment
Kind
Offer
Men
Hearts

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Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
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Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
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In contentment and joy are found the height and perfection of all love towards our neighbor.
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Hearing the word is the devout receiving of the will of God.
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Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
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This subsistence, or manner of being of God is his one essence so far as it has personal properties.
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The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
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Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
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Theology is the doctrine or teaching of living to God.
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Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.
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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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The good pleasure of God is an act of the divine will freely and effectively determining all things.
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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
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The will of God is single and totally one in Him.
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The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
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Hence the end of the world should be awaited with all longing by all believers.
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The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.
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The virtue of contentment is the acquiescence of the mind in the lot God has given
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Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
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Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.
William Ames