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The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Christ
Process
Generated
Men
Passive
Receiving
Principle
Grace
Principles
Spiritual

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Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
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This subsistence, or manner of being of God is his one essence so far as it has personal properties.
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The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.
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The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
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The good pleasure of God is an act of the divine will freely and effectively determining all things.
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Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
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An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.
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The virtue of contentment is the acquiescence of the mind in the lot God has given
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Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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Hearing the word is the devout receiving of the will of God.
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The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
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Hence the end of the world should be awaited with all longing by all believers.
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Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.
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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
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In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.
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Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
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The starting point of sanctification is the filthiness, corruption, or stain of sin.
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The efficiency of God may be understood as either creation or providence.
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