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The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Principles
Spiritual
Christ
Process
Generated
Men
Passive
Receiving
Principle
Grace

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The attributes of God tell us what He is and who He is.
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The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.
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Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.
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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
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Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
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The will of God is single and totally one in Him.
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Theology is the doctrine or teaching of living to God.
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In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.
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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
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Hearing the word is the devout receiving of the will of God.
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In contentment and joy are found the height and perfection of all love towards our neighbor.
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Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
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Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
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The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.
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The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
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Hence the end of the world should be awaited with all longing by all believers.
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Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.
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The good pleasure of God is an act of the divine will freely and effectively determining all things.
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Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
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