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The virtue of contentment is the acquiescence of the mind in the lot God has given

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Acquiescence
Contentment
Virtue
Given
Mind

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This subsistence, or manner of being of God is his one essence so far as it has personal properties.
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Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.
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The will of God is single and totally one in Him.
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Hearing the word is the devout receiving of the will of God.
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Theology is the doctrine or teaching of living to God.
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Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
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From faith, hope, and love, the virtues of religion referring to God, there arises a double act which bears on the spiritual communion exercised between God and us the hearing of the word and prayer.
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Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
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The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.
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The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.
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The good pleasure of God is an act of the divine will freely and effectively determining all things.
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The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
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The efficiency of God may be understood as either creation or providence.
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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
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