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The virtue of contentment is the acquiescence of the mind in the lot God has given
William Ames
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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Acquiescence
Contentment
Virtue
Given
Mind
More quotes by William Ames
The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.
William Ames
The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
William Ames
The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
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Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
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The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
William Ames
This subsistence, or manner of being of God is his one essence so far as it has personal properties.
William Ames
The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.
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Hence the end of the world should be awaited with all longing by all believers.
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The efficiency of God may be understood as either creation or providence.
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The starting point of sanctification is the filthiness, corruption, or stain of sin.
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Hearing the word is the devout receiving of the will of God.
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The will of God is single and totally one in Him.
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Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
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Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
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The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.
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Theology is the doctrine or teaching of living to God.
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An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.
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