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The virtue of contentment is the acquiescence of the mind in the lot God has given

William Ames

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William Ames
Age: 57 †
Born: 1576
Born: January 1
Died: 1633
Died: November 14
Philosopher
Theologian
University Teacher
Ipswich (parish)
Acquiescence
Contentment
Virtue
Given
Mind

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This subsistence, or manner of being of God is his one essence so far as it has personal properties.
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The goodness of a thing created is the perfection of its fitness for the use which it serves. Now that use is either particular or universal.
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Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
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The good pleasure of God is an act of the divine will freely and effectively determining all things.
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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned it is virtually but not formally transitive because it makes, not presupposes, an object.
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Hearing the word is the devout receiving of the will of God.
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Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
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The will of God is single and totally one in Him.
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Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.
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The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.
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Hence the end of the world should be awaited with all longing by all believers.
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Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
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The ordinary ministry is that which receives all of its direction from the will of God revealed in the Scriptures and from those means which God has appointed in the church for its continual edification.
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In contentment and joy are found the height and perfection of all love towards our neighbor.
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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
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The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.
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The attributes of God tell us what He is and who He is.
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Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.
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